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Feeding the Hungry, P. C. Hiebert, 1929
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Text fragment 122 (not an original page number)
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fe to Constantinople.
We made an official call on the Governor of the
Gubernia, whose attitude was very friendly. Two of his
assistants tried to find fault with our plans but when I
pointedly spoke of the approval from Kharkow and Mos-
cow, the Governor adroitly closed the conversation. We
requested transportation into the Mennonite colonies.
But a representative of the Nansen organization had ar-
rived just ahead of us and was to be taken in the opposite
direction. It was considered to be one of the worst famine
centers. They requested us to go there and we went.
Strangely enough it was Gulai Poli, the home town of the
bandit Machno, whose robber army had committed the
unspeakable outrages in the Mennonite and other com-
munities. Now these bandits were among the first to die
in large numbers from hunger. Their former victims
200 FEEDING THE HUNGRY
looked upon it as a retribution visited upon them from
Heaven.
The second day we were taken to Chortitza volost,
the Old Colony, where stands the monument commemo-
rating the coming of the Mennonite settlers into Russia
in 1789. With the consent of the county officials, a meet-
ing of the Mennonite leaders was called to organize an
A.M.R. committee for the county and for each village.
When our feeding plan was explained, the group generally
looked hopelessly disappointed. They could not imagine
working effectively in this manner: only one meal a day
and that to be eaten at a central kitchen, with no food
supplies distributed into the homes. I called attention to
the food packages for the use of individual families, but
they were despondent. One delegate from Lower Chor-
titza expressed himself as ready to give up without fur-
ther effort for he was hopeless, but a few weeks later he
was one of our enthusiastic workers. The courage and
quiet determination of our volost chairman Dyck, who
had been recommended by Janz, contributed largely to the
marked success of the work in Chortitza volost.
As we visited the Mennonite villages we were made
vividly aware of the terrible conditions. The quiet of
death hung over the clustered houses like a pall. Not a
dog barking, for the Mennonites had eaten their dogs;
their cats too had all been consumed. Here and there a
cow or a horse was left. Few had more than one. If a
hog or cow or horse starved to death, the carcass was
used for food. One man had a piece of cow hide, about
four times as large as a hand, which he had just roasted,
singeing off the hair, and was about to eat this. For
severai days he had had nothing else to eat and this was
the last of it. He would have been very thankful for
more cow hide to eat. Another had a piece of harness
strap that sometime had been greased, and this he had
DRAFT ANIMAL OF EASTERN RUSSIA
Comic combinations in teams, such as eamel and horse, horse and ox,
or camel and mileh cow were frequently seen.
DIRECTORS OF MOLOTSCHNA FEEDING OPERATIONS
Left to right: K
Source excerpts
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