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Feeding the Hungry, P. C. Hiebert, 1929
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d, and give it to a committee of
men? There is something distasteful about it. We were
keenly aware of that. But—pursuant to our contract with
the Soviet government—it was our purpose to distribute
the clothes to the “most needy” without discrimination in
our field of operation. How that “most needy” haunted
us! Every one wanted—every one was in need. And
how or why should we say: You shall not have anything,
nor you, nor you!
There were no fewer than 14 organizations—half of
them American—dispensing aid throughout Russia. Some
of these—like the Mennonites, Lutherans, Baptists, and
Jews, had a special incentive to give aid in the fact that
CLOTHING DISTRIBUTION IN RUSSIA 263
co-religionists or even direct relatives were suffering, and
without arguing the question whether that makes for the
purest kind of charity—they naturally were anxious to
reach these. But these colonists were scattered from the
Crimea on the Black Sea in the south throughout the
Ukraine and to Siberia far in the northeast. With trans-
portation broken down this was a great handicap. But
there were compensations. The Mennonites, for example,
were well educated in German and Russian and thus in a
position quickly to gather and to transmit to the A.M.R.
data on the need. For kitchen feeding much of this had
been done by correspondence even before food arrived;
and while clothing was gathered in America the relief
workers in Russia, through their local committees, num-
bering possibly 1000 persons, gathered the statistics on
clothing supplies and needs. Shortage of a supply of
clothes in a wardrobe is not as apparent as shortage of
food in the cupboard. It is easier, in other words, to
deceive the eye than to deceive the stomach, as you shall
presently see. It was no small task to gather these sta-
tistics. We had blanks made up with 45 columns enumer-
ating all manner of wearing apparel and bedding, from
handkerchiefs to fur coats. Something like 70,000 names
were entered on these blanks and the whole wardrobe of
each individual by families was entered. Parents or
guardians had to sign and vouch for the accuracy of the
entries.
Here are a few of the regulations:
(1) The chairman or the secretary of our village
committee should personally assist in making the entries.
(2) The A.M.R. requests all those, who are in the
fortunate position that they for the present have anywhere
near the clothing they need, or can make arrangements
to get what they need, to withdraw in favor of those who
are in direct need, and voluntarily to state to the village
264 FEEDING THE HUNGRY
committee that they will not ask for any clothes at all
this time. This will be a very definite assistance in the
relief work, and we wish in advance to thank all such
most heartily for support of the work.
(3) The answer that a person has “No clothes”
should be taken by the committee as an indication that
further investigation is necessary, for no
Source excerpts
[Feeding the Hungry, P. C. Hiebert, 1929. Книга представляет собой официальный отчет Менонитской центральной комиссии об оказании помощи голодающим в России в период 1919–1925 годов. Описывает организацию и результаты гума] proses careetrerenencaneneousresmonanvenenarty wor Say Stgolenseven se Gree tee SUESINY Sy =e Orem a ne nae TARA ETE — == To -teeenennens —S =—= > ——S = ~ etmerenee as = ath ete ADuniata College Wibrarp AiAsseIC AS Oe epaeus oh eae ACCESSION Rote see Gite OF Mo. ten a os tot lew FEEDING THE HUNGRY Digitized by the Internet Archive in 2023 with funding from Kahle/Austin Foundation https ‘//archive.org/details/feedinghungryrus0000pete CHORTITZA MONUMENT Commemorating the original colony of Mennonites, who settled here in 1798— the first in Russia, This monument is in the…