Feeding the Hungry, P. C. Hiebert, 1929

d above the several differences which form the basis of our group organizations. We have realized that we can work side by side in a great common cause, without in the least infringing upon the individualistic characteristics of any one group. As a direct result of the relief work abroad, we now have in our midst a num- ber of trained relief-workers who can be put to very good use, should similar conditions return. And further, the Church has gained a new estimate of her resources and strength; since she has accomplished what most of the members would have considered impossible before the work was undertaken. In addition to these effects we may mention the fact that the Mennonites have been brought before the notice of the world in a position of a constructive people, whose peace program means more than the refusal to take part in armed combat. The American Mennonite Relief in Russia and Con- stantinople is the first successful undertaking of the sev- eral branches of the Mennonites as a body. This common work has pleased many, and has proved so efficient and satisfactory in its general results that it is but natural that there is a desire, expressed from many sources, to continue cooperative work along these lines where experience has proved its practicability. The Central Committee has therefore taken preliminary steps to continue the organiza- tion for relief work on a cooperative basis. The following article is the product of their prayerful reflections upon ways and means to utilize past experiences in providing for future emergencies. May the Lord lead us aright in all matters, and teach us to think less of self, more of others, and most of Him. AMERICAN MENNONITE RELIEF COMMISSION Next in importance to the saving of a soul for Christ is the loving, sympathetic care for the physically ailing. In fact it is hardly consistent to attempt the one and 416 FEEDING THE HUNGRY remain entirely unconcerned about the other. To relieve physical suffering is as great a good, as to inflict physical suffering upon the innocent is a crime; and to save a life is a service as noble, as to destroy a life is ignoble and despicable. These are general considerations applying to all, but they are of special importance to a people who are by creed and practice opposed to war and the destruction of life as well as to all other crime and deeds of violence. To be a true pacifist in the spirit of Christ implies more than to desist from injuring others, or in refusing to heed a government’s call to arms. It doubtless includes the putting forth of every legitimate effort in preserving life. The world has a right to ask, “If you don’t want to fight for your country in time of need, what do you want to do?” This challenge confronted us during the war; and even though it is less conspicuous to-day, it is nevertheless just as real as it ever was; and we should put forth every effort to answer it in deeds, which