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Eastern European Baptist History: New Perspectives, 2007
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Text fragment 111 (not an original page number)
Unit 111 of 216. Only the selected source passage is shown.
Mikhail Gorbachev, not much changed in the relation-
ship between the Reform Baptists and the Soviet state on the one hand or
the registered Baptists on the other. There were, on the contrary, tumul-
tuous events affecting the lives of thousands of people, but the basic posi-
tions were by now entrenched. The Reform Baptists were not prepared to
accept that the concessions offered by the AUCECB provided grounds for
reconciliation; Soviet officialdom did not retract its position of treating the
° Bourdeaux, Faith on Trial in Russia, p.127.
130
Reform Baptists as criminals, and it was not until the days of perestroika
that they were free of the daily threat of persecution.
The AUCECB congress of December 1969 made further gestures in
favour of reconciliation, but apart from some individuals who returned
to the union, these words fell on deaf ears. The AUCECB considered that
from this time on the question of unity would be remitted for resolution to
the local situation in each region.
The Soviet state made one significant concession after 1969: it gradually
permitted the registration of autonomous congregations, groups of believers
who had their reasons for not coming under the banner of the AUCECB,
but who nevertheless did not wish to remain outside the law.”* This did not
greatly affect the life of Baptist congregations which were already regis-
tered, but it did have the effect of weakening the adopted hard line of the
Reform Baptists, illustrating that from now on there was a middle way.
For the Reform Baptists there were still traumas ahead. Georgii Vins
wrote two extended works in prison, Vernost’ [Faithfulness] and Semeinaia
khronika [Family Chronicle]. His family managed to send them out of the
Soviet Union; Keston College (as it then was) received the manuscripts
and the late Jane Ellis headed a team of translators who prepared them for
publication in the United Kingdom. Some commentators have considered
that this work should stand beside Dietrich Bonhoeffer’s Letters and Papers
from Prison as an outstanding example of prison literature in the twentieth
century, but the impact of this work was somewhat dimmed. Although the
family had given written permission for its publication and all royalties
were kept for Vins himself, when he was free to do so he insisted on with-
drawing the book from publication, saying he wished to prepare a new
version and publish it himself, but this never happened.
Vins received a second sentence in 1974, this time of ten years. In a
dramatic exchange of prisoners in April 1979, he was expelled from the
Soviet Union to the USA, from where he did his best to re-establish contact
with Kriuchkov, who continued the ministry and leadership inside the Soviet
Union. This was a difficult undertaking, only partially successful, but his
strength of character saw him through until his eventual death in exile.”
From 1987 Gorbachev's new deal for believers led to the releas
Source excerpts
[Eastern European Baptist History: New Perspectives, 2007. Сборник статей, посвящённых истории баптистских общин в Восточной Европе с XIX века по постсоветский период. Охватывает социальные программы, религиозную идентичность и борьбу за с] Eastern European Baptist History: New Perspectives Edited by Sharyl Corrado and Toivo Pilli Published by: International Baptist Theological Seminary of the European Baptist Federation. o.p.s. Nad Habrovku 3, Jeneralka, Praha 6, CZ 164 00 Czech Republic An Occasional Publication of the International Baptist Theological Seminary Editorial Board The Revd Keith G Jones MA The Revd Docent Dr Parush R Parushev JUDr Petra Vesela The Revd Dr Ian M Randall The Revd Docent Dr Ivana Noble Lina Andronovienй MTh Tim F J Noble MEd The Revd Dr Peter F Penner Eastern…