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Eastern European Baptist History: New Perspectives, 2007
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Text fragment 168 (not an original page number)
Unit 168 of 216. Only the selected source passage is shown.
position to Soviet Religious
Policy (London: Macmillan, 1968), pp. 190-210; and of the revisions in 1963, 1966, 1969 and
1974 as appendix in Sawatsky, Soviet Evangelicals, pp. 475-487. The Russian translation of
the latter lacks the appendices.
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they had gained during the Khrushchev persecutions for Baptists being a
missionary church.
The Euro-Asian Challenge and Temptation
In 1990 the All-Union Council of Evangelical Christians-Baptists was
reorganised into the Euro-Asiatic Federation of ECB Unions. This in part
preceded the break-up of the Soviet Union, yet there were further adjust-
ments to a Euro- Asiatic Federation structure during the era of “Katastroika”
(1992-1996). For a time it seemed possible that such a federation would
actually disappear, executive secretary Val'ter Mitskevich relying for a few
months in 1996 on foreign donations to pay the salary of the remaining
staff.
There are at least three larger questions to ask of this process. Was this
a housecleaning process? Was it primarily a contextual adaptation to
changing management notions? And if so, what was behind the adminis-
trative fusion of headquarters staff and federation leaders? Since this was
the era of the re-formation of the Soviet Union into independent Baltic
states and the CIS, how do we tell the rise of nationalism story for evan-
gelical churches in the FSU?
It was widely assumed that among the church leaders were individuals
who had compromised the church before the authorities; hence, for a
new beginning, such persons needed to be replaced. Secondly, a younger
generation of leaders soon took the view that the leadership that had
emerged during “normalised socialism” lacked the courage, vision and
moral capacity to be good leaders in an era of freedom for evangelism and
mission. Part of the story of the recovery of the AUCECB between 1963
and 1979 had been the gradual elimination of distrusted leaders - those
seen as too conformist or as betrayers - through a process of election from
below, often forcing local authorities to accept a leader they saw as prob-
lematic. One under-explored issue is the growing suspicion concerning
how funds were received and dispersed. One initiative had been to bring
Nikolai Kolesnikov, widely admired senior presbyter of Kazakhstan, to
Moscow as treasurer, hardly because of his financial skills. Even then, the
disbursement of funds by the International Department of the AUCECB
was not fully under his control.
During the first round of changes after 1990, most striking was the crea-
tion of a federation headed by a president and three vice presidents with full
executive authority, replacing the positions of general secretary, associate
196
general secretary and treasurer. For the first time, a Ukrainian, Grigorii
Komendant, was elected president. His prestige initially was less than that
of Iakov Dukhonchenko who remained the head (now called president'*) of
the Ukrainia
Source excerpts
[Eastern European Baptist History: New Perspectives, 2007. Сборник статей, посвящённых истории баптистских общин в Восточной Европе с XIX века по постсоветский период. Охватывает социальные программы, религиозную идентичность и борьбу за с] Eastern European Baptist History: New Perspectives Edited by Sharyl Corrado and Toivo Pilli Published by: International Baptist Theological Seminary of the European Baptist Federation. o.p.s. Nad Habrovku 3, Jeneralka, Praha 6, CZ 164 00 Czech Republic An Occasional Publication of the International Baptist Theological Seminary Editorial Board The Revd Keith G Jones MA The Revd Docent Dr Parush R Parushev JUDr Petra Vesela The Revd Dr Ian M Randall The Revd Docent Dr Ivana Noble Lina Andronovienй MTh Tim F J Noble MEd The Revd Dr Peter F Penner Eastern…