Avakum
Checking archive
← Research Library
Indexed source

A Pilgrimage Of Faith, J.B. Toews, 1993

Available for full-text research. Open the source to inspect original-language passages and page references.

832 passagesText fragments 1–278; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 125 (not an original page number)

Unit 125 of 278. Only the selected source passage is shown.
Exact extracted unit
of that which they intended to protect. They did not realize that these val- ues could be preserved only as they became a dynamic ex- pression of life in relationship to a broader society. HIGHER EDUCATION Interpreting the history of Mennonite Brethren higher edu- cation is a difficult task. The high schools and Bible schools began and drew resources from clusters of local churches. Higher education, however, addresses the needs of a broader constituency. In 1992 a relatively small conference of 17,000 members in the United States and 25,000 in Canada owned four colleges: Tabor College (Hillsboro, Kansas); Fresno Pacif- ic College (California); Concord College (Winnipeg, Manito- ba), formerly Mennonite Brethren Bible College; and Colum- bia Bible College (Clearbrook, British Columbia); plus the Mennonite Brethren Biblical Seminary in Fresno. The sheer scope of such a program of higher education for a small con- ference contains its own paradoxes. Tabor College, founded in 1908, was the first Mennonite 171 A PILGRIMAGE OF FAITH Brethren institution of higher learning. Its founding goals were similar to those of the Bible schools and high schools. Henry W. Lohrenz called for a school "in which our youth may study and where it will not be alienated from our churches,"15 In 1912 Elder Abraham Schellenberg added: "If we want our youth to be brought up in the traditions of the churches we must have our own schools."16 Two decades lat- er, the articulated purpose of the college was to protect the spiritual unity of the conference in order to strengthen the ob- jectives of its heritage.17 In the mid~1940s H.W, Lohrenz of- fered a more complete description in a pamphlet entitled Ear- ly Aims of Tabor College. Tabor College was founded to provide trained leadership for the churches that would support the school , . . Those who were entrusted with the administration of the school never thought of it merely as an institution for secular training. The preparation of young men and women for spiritual leadership was always uppermost in their minds. It is not enough to have trained leaders. The question is, what direction do they lead the people. Whither are we as a church and denomination going? Is there unity of aim? The greater the variety of schools to which our young peo- ple go, the greater will be the difference in our churches. If we do not achieve unity of spirit in our leadership, how can we have unity in our churches?1* The importance of Tabor College for the Mennonite Brethren Church has never been doubted. It provided leader- ship,

Source excerpts

[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…