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A Pilgrimage Of Faith, J.B. Toews, 1993
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Text fragment 147 (not an original page number)
Unit 147 of 278. Only the selected source passage is shown.
ness
through Jesus Christ2* Scripture taught them that humanity is
saved by grace through faith in Christ, Those who repent of
their sin and trust in Jesus Christ as Savior and Lord receive
forgiveness. By the power of the Holy Spirit they are born
again and become the children of God. Saving faith in Men-
nonite Brethren understanding involves a surrender of the will
to Christ, a complete trust in him and an obedience to his
Word in faithful discipleship.
Bom-again believers confirm their commitment to disci-
pleship by baptism, "buried with him by baptism into death:
that like as Christ was raised up from the dead by the glory of
the Father, even so we also should walk in newness of life"
(Rom. 6:4),
An Interdependent Fellowship
For Mennonite Brethren, the issue of congregational struc-
ture, or ecclesiology, is inseparable from the new birth. New
creatures form a new kind of body, a body composed only of
those who share the same spiritual (not ethnic) birthright.
The church, the body of Christ, is not a mere organization
or an association but an interdependent fellowship, a
covenant community (1 Cor. 12)* Every member is to be con-
cerned with the welfare of fellow members. Through teach-
ing, encouragement, counseling and, where necessary, re-
buke, the church promotes constructive discipline. Members
whose walk is contrary to the teachings of Scripture are sub-
ject to loving and redemptive discipline. Local congregations,
meanwhile, are members of a larger fellowship, Mennonite
Brethren Conference, in which the same principles apply.
202
IDENTITY AMID DIVERSITY
The ministers and leaders of the church are recognized as
a gift from God, emerging from within the body (Eph. 4:11-
16). Their assignment is to equip fellow members for faithful
life and ministry. Mennonite Brethren historically favored a
plurality of leadership-in contrast to a hierarchy with a single
pastor at the top of the pyramid. This traditional form of
leadership has frequently been in tension with the trend to-
ward individualism in North American culture.
In the World but not of the World
The words of Jesus in John 17:14-1 5-HThey are not of the
world even as I am not of the world. I pray not that thou
shouldest take them out of the world, but that thou shouldest
keep them from the eviT-is basic to the Mennonite Brethren
understanding of the church. The cry of the founders was
that we cannot claim to be the church of Christ and live in sin
like the people of the world. This does not mean a separa-
tion from the people of the world, but from t
Source excerpts
[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…