← Research LibraryExact extracted unit
Indexed source
A Pilgrimage Of Faith, J.B. Toews, 1993
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 171 (not an original page number)
Unit 171 of 278. Only the selected source passage is shown.
urement of long tenure, however, does not rest only in
number of years served but in the lasting impact of such min-
istry on the church's inner growth and outward witness.
The Way Before Us
It is unrealistic to expect Mennonite Brethren to go back
and re institute the models of years ago. The point of praising
earlier models of leadership is not to reach for the ashes of
the past, but to the fire that raised a dynamic renewal through
235
A PILGRIMAGE OF FAITH
a small minority people. These were people who first and
foremost wanted to lodge their identity in Christ and wanted
to serve him faithfully. The assignment of the ministry, then,
is not to do the work for the church, but to equip the church
so that they can more genuinely be the people of God.
In today's complex culture, unlike earlier generations of
Mennonite Brethren, we need various levels of trained-and
paid-leadership. But what has not changed from earlier times
is the ui^ent need for the church to cultivate and call out the
gifts of its members. Sparking and directing this task falls on
the pastor in particular. The pastor is responsible for encour-
aging the exercise of gifts within the congregation. The fail-
ure in recent decades to call and develop local leadership
rests largely with paid (pastoral) leadership who neglected to
guide the church in this important concern.
Programs of "discipling" are popular among many pastors
today. Unfortunately, "discipling" sometimes means following
the pastor, rather than following Jesus in costly obedience.
Paul Hiebert describes the impact of such leaders as short-
lived:
They have great ministries, but when they pass from the
scene there are no leaders to step into their shoes because
they have trained followers not leaders.
It is gratifying to train followers. They are an apprecia-
tive audience that makes us feel important. They imitate
our ways. They do not challenge our thinking or go be-
yond our teaching.
It is easy to train followers. We decide what they
should learn' and how they should learn it. We encourage
them to raise questions and we give the answers. We
teach them to follow our directives and to guess our
mind.
There is an immediate success in training followers. We
can mobilize many to build our program. This approach
236
HOW SHALL WE THEN BE LED?
is also efficient. But its success is short-range. When we
depart we leave sheep but not shepherds,25
CONCLUSION
A crisis in leadership has beset Mennonite Brethren in a
time of "breakneck changes" unprecedented in human histo-
ry. An agri
Source excerpts
[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…