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A Pilgrimage Of Faith, J.B. Toews, 1993
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Text fragment 187 (not an original page number)
Unit 187 of 278. Only the selected source passage is shown.
an province
of Quebec was an additional spur to Mennonite Brethren
growth in Canada.
With an equal degree of commitment to evangelism, the
numerical growth of U.S. churches was somewhat less. In
I960 there were seventy-six Mennonite Brethren congrega-
tions in the U.S. with a membership of 11,709- In 1990, 30
years later, there were 119 churches with a membership of
16,794.*
Amid three decades of accelerated evangelistic activity
Mennonite Brethren have not been spared from the trend of
258
MENNQNTTE BRETHREN EVANGEUSM
accommodating the message of the gospel to a culture that is
open to the benefits of salvation but does not want to lake
up the cross and follow me." Contemporary evangelicalism
generally, has experienced a softening of those elements of
traditional Protestant belief that today's society finds unpalat-
able. While the doctrinal core has remained unchanged, the
message and methods of evangelism have accommodated to
make it culturally more acceptable.
Social science describes this accommodation as accultura-
tion under the pressure of modernity. Most Christian move-
ments that have opened themselves to engage the world-and
Mennonite Brethren are no exception-find themselves in the
tension of compromising the message of the gospel to make it
more acceptable. These observations bring to memory the
words of William Booth, a powerful evangelist of his day and
founder of the Salvation Army, who is said to have expressed
the concern that a day may come when there will be a
preaching of religion without the Holy Spirit, a Christianity
without Christ, a forgiveness without repentance, a salvation
without regeneration and a heaven without a hell.
These are sobering issues for Mennonite Brethren at the
close of the twentieth century. How they grapple with crucial
questions of the method and message of evangelism in the
face of the continuing pressure of modernity will determine to
what degree they will be a New Testament people-in the
world, but not of the worldr-in the twenty-first century.
259
CHAPTER 19
Missions in the
Context of Change
[he words of Emil Bmnner, "The church exists by
mission as fire exists by burning,"1 apply well to
Mennonite Brethren, The Mennonite Brethren
J L Church was born in the fire of mission and for 130
years it has retained this focus. A loss of missionary zeal
would spell gradual but certain extinction.
The call to mission is central to those who profess to fol-
low Jesus. The mission mandate cannot be detached from the
recognition of his lordship: "All power is given unto me in
heaven
Source excerpts
[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…