Avakum
Checking archive
← Research Library
Indexed source

A Pilgrimage Of Faith, J.B. Toews, 1993

Available for full-text research. Open the source to inspect original-language passages and page references.

832 passagesText fragments 1–278; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 226 (not an original page number)

Unit 226 of 278. Only the selected source passage is shown.
Exact extracted unit
question Israel lives by the memory of the Exodus-the paradigmatic peo- ple-creating event. It is not only individuals or small groups of believers that make up the kingdom; God seeks the creation of ua chosen race, a royal priesthood, a holy nation, a people for God's own possession" (1 Peter 2:9). Such a people are first the people of God before they are Canadians or Americans. Mennonite Brethren have always regarded themselves less a denomination and more a "brotherhood." To be sure the local congregation was primary in nurture and fellowship, but it was always regarded as a part of a larger network of churches that covenanted together in matters of faith and practice. It was also as a conference of churches that major programs in education, missions and service were undertaken. The Church Membership Profile suggests the following conclusions regarding a sense of peoplehood. 1. Mennonite Brethren are becoming ethnically, geo- graphically and economically more diverse. No longer are the Mennonite Brethren primarily an immigrant peo- 313 A PILGRIMAGE OF FAITH pie. They have become firmly established in society and have moved into middle-class status through higher edu- cation and occupational success. 2. There is an increasing focus on the local congrega- tion to the exclusion of larger denominational concerns. Our members are more willing to support the local bud- get than they are the programs of the conference that ad- dress national or international needs. 3. Mennonite Brethren have weakened in their affirma- tion of denominational identity. We appear not to accept our distinctives in a pluralistic world as readily as we did in earlier times. Some implications that might follow from these conclu- sions include: 1. The Mennonite Brethren Church must celebrate the ethnic diversity already present in its midst in a way simi- lar to the Apostle Paul's affirmation of ethnic diversity (Greek and Jew) in the New Testament church. 2. A sense of peoplehood comes by common memo- ries, common vision and common practices. If Mennonite Brethren seek such peoplehood, they will need to devel- op commonalities that include and go beyond memories of the Russian exodus, beyond a rural perspective and be- yond ethnic foods and dialect. 3. The local congregation must develop a sense of ownership for conference decisions and activities. The conference is not a federation of loosely tied independent churches; we are a community of congregations in a covenantal relationship with each other. 4. Information about conference activities and pro- grams should be

Source excerpts

[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…