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A Pilgrimage Of Faith, J.B. Toews, 1993
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Text fragment 230 (not an original page number)
Unit 230 of 278. Only the selected source passage is shown.
ef-
forts to evangelize with slogans and techniques, but we have
lost sight of the quality of "being."
Christ's word to the seven churches in Revelation chap-
ters two and three is very kind, He recognizes their work,
their zeal for truth, their efforts and their suffering. His letter
to the Mennonite Brethren Church at the end of the twentieth
century would be no different. He would recognize their em-
phasis on evangelism and church growth, missions abroad
and their many educational institutions. The results of their
mission program abroad with a community of believers nu-
merically larger than the Mennonite Brethren in North Ameri-
ca, would not escape his recognition.
He would commend Mennonite Brethren for sharing in
the worldwide outreach of Mennonite Central Committee in
feeding the hungry, clothing the naked, bringing hope to the
poor through economic development, and promoting peace
and broader human understanding.
He would commend Mennonite Brethren for their place
of leadership in the wider evangelical world, and in educa-
tion, professional excellence, music and industrial efficiency.
He would give recognition to many of these pursuits, and
more, as he did to the seven churches of the first century.
In the light of the demands of New Testament disciple-
shjp, however, would he need to ask the question once
319
A PILGRIMAGE OF FAITH
posed to Peter: "Lovest thou me more than these?" (John
21:15). Or the word directed to the Ephesian church of the
first century:
I know thy works, and thy labour, and thy patience, and
how thou canst not bear them which are evil , . , and hast
borne, and hast patience, and for my name's sake hast
laboured, and hast not fainted. Nevertheless I have some-
what against thee, because thou hast left thy first love"
(Rev. 2:2-4),
Christ's word to the first century church was a call for
correction-repentance where necessary-and renewed faithful-
ness. Christ's word to the Mennonite Brethren Church is the
same. It is the word of 1 John 1:5-10,
This then is the message which we have heard of him,
and declare unto you, that God is light, and in him is no
darkness at all. If we say that we have fellowship with
him, and walk in darkness, we lie, and do not the truth:
But if we walk in the light, as he is in the light, we have
fellowship one with another, and the blood of Jesus Christ
his Son cleanseth us from all sin. 3f we say that we have
no sin, we deceive ourselves, and the truth is not in us. If
we confess our sins, he is faithful and just to forgive us
our sins, and to
Source excerpts
[A Pilgrimage Of Faith, J.B. Toews, 1993. Книга представляет исторический обзор Меннонитских братьев в России и Северной Америке с 1860 по 1990 годы, описывая их религиозные учения, миссионерскую деятельность и социальные ] A Pffigrimage Of Faith The Mennonite Brethren Church in Russia and North America I860 - 1990 Perspectives on Mennonite Life and Thought is a series joinlly published be- tween Kindred Press, the Historical Commission of the General Conference of Mennonite Brethren Churches and the Center for Mennonite Brethren Studies of Winnipeg, Manitoba, Fresno, California and Hillsboro, Kansas.* 1. Paul Toews, ed., Pilgrims and Strangers: Essays in Mennonite Brethren History (1977) 2. Abraham Friesen ed., PM. Friesen and His History: Understanding Men- nonite Brethren Beginnings (1…