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Church Without Walls: Post-Soviet Baptists after the Ukrainian Revolution, 2013-14, Joshua T. Searle, 2016
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d could be faced with not just a regional
conflict in a small corner of Ukraine, but with nuclear weapons being unleashed by Russia
against the capital cities of Europe and even North America. There is already alarm among
Poles and Lithuanians that Putin may engage in the kind of brinkmanship that will result in a
'° This is the title of a book published in 2014 about Putin’s regime. See Peter Pomerantsev, Nothing Is True
and Everything Is Possible: The Surreal Heart of the New Russia (New York: PublicAffairs, 2014).
?° Karen Dawisha, Putin’s Kleptocracy: Who Owns Russia? (New York: Simon and Schuster, 2014).
*! Catherine Wanner, “The People’s Republic of Donetsk is becoming a theocracy”. Online:
http://qz.com/369015/the-peoples-republic-of-donetsk-is-becoming-a-theocracy.
2 Mykhailo Cherenkov, “A Holy War Against Common Sense: Russia vs. Ukraine and West”. Online:
http://www.catholicworldreport.com/Blog/3918/a_holy_war_against_common_sense_russia_vs_ukraine_and_w
est.aspx.
Russian nuclear bomb falling on Warsaw or Vilnius.”* My Ukrainian friends are likewise
afraid of the prospect of a nuclear war.
The use of nuclear weapons against Russia’s “enemies” is being openly discussed on
Russian state television and such weapons are a long-standing part of Russia’s military
strategy. One authoritative report, commissioned by the Royal Institute of International
Affairs in June 2015, warns that, “Just because something is unimaginable for Western
»4 Asa result, the
planners does not mean it is not considered a viable option by Russia.
future not only of Ukraine, but of the whole of Eastern Europe, now hangs in the balance. If
Putin’s Russia manages to get its way in Ukraine, then the whole of Eastern Europe could be
plunged into a new dark age of Russian-led serfdom. For those in the West who advocate
appeasement and who speak of Russia’s so-called “legitimate interests in Ukraine”, let it be
clear that Putin’s Russia will not stop its aggressive policy of expansion in Ukraine. The
whole of Europe (together with the Western values of freedom, accountability, democracy
and civil society) could find itself confronted by an existential threat.
From my personal experience as well as from sustained reading and reflection on this
issue, I now believe that the only way to counter the threat posed by the imperialistic Russian
World ideology is by demonstrating unity in solidarity. The diplomatic efforts by the West
can only secure temporary, imperfect ceasefire arrangements. Mykhailo Cherenkov remarks
that, the religious aspect of the Russian World ideology that lies behind the violence “makes
the conflict in Ukraine unresolvable by political or economic means. If the war against
Ukraine is a Holy War for Holy Russia, then no sanctions or diplomatic agreements will end
ites
There is no military solution to the current conflict. In a nuclear age, the principle of
Mutually Assured Destruction (MAD) makes
Source excerpts
[Church Without Walls: Post-Soviet Baptists after the Ukrainian Revolution, 2013-14, Joshua T. Searle, 2016. Книга исследует развитие баптистских общин в постсоветском пространстве после украинской революции 2013-2014 гг., фокусируясь на их адаптации к политическим изменениям. Документиру] The Whitley Lecture 2016 Church Without Walls oo Post-Soviet Baptists after the Ukrainian Revolution, 2013-14 Joshua T. Searle Whitley Publications Regent’s Park College, Oxford Centre for Baptist History and Heritage Studies Occasional Papers Volume 12 and Whitley Publications The Whitley Lecture 2016 Church Without Walls Post-Soviet Baptists After the Ukrainian Revolution, 2013-14 Joshua T. Searle Foreword by Sally Nelson Whitley Publications Regent’s Park College, Oxford Regent’s Park College is a Pe…