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Church Without Walls: Post-Soviet Baptists after the Ukrainian Revolution, 2013-14, Joshua T. Searle, 2016
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has recently been established as a registered charity (no.
1161511) in the UK. For more information, see https://missioneurasia.org.
EPIGRAPH
‘In Far Siberia’s Deepest Soil’ (1827)
Hecuactb1o BepHas cectpa,
Hayek a B Mpa4uHOM MOZ3eMesIbe
Pa36yauT Oo_pocts H Becesbe,
IIpuger xesaHHas nopa:
Hope, the faithful sister to all sorrow,
In your dark dungeon,
Awakens courage and joy;
The hoped-for time will come
JIro60Bb H ApyxKecTBO 110 Bac
JloifytT cKBo3b Mpa4uHble 3aTBOPHI,
Kak B BallIM KaTOp>KHbIe HOPbI
Jloxoqut Moi cBoOOAHBI rac.
Then love and friendship will perforate
The gloomy gates of your captivity,
And shatter the bolts of servitude
The voice of freedom calls to you
OxoBBbI TXKKHE HayT,
TeMHHUbI pyxHyT — u cBodoya
Bac puMetT payocTHo y Bxosa,
Vi Opatpa Mey Bam OTAAayT.
The heavy shackles will fall,
The gloomy prisons will crumble,
Freedom will joyfully greet you at the gates,
And the brothers will give you a sword.
—Alexander Pushkin (1799-1837)
INTRODUCTION
Anyone with a romantic frame of mind and a love of beauty cannot help being captivated by
Ukraine. Ukrainian culture — nurtured by an exuberant tradition of poetry, literature, music,
and creative arts — possesses a depth and vigour that few nations could rival. As well as being
married to a Ukrainian, I am privileged to count several Ukrainians as some of my closest
friends. I have found the Ukrainian people, on the whole, to be imbued with a passionate and
innate love of freedom. Moreover, unlike other nations that I have visited in post-Soviet
Eurasia, Christianity permeates every aspect of Ukrainian culture. As one prominent
Ukrainian historian remarks, “One cannot possibly understand any aspect of the cultural,
social, political, or even the economic life of [Ukraine] in the last thousand years without
taking into account the contribution of Christianity, its teachings, liturgical practices, ethical
norms, social and personal spirituality, church art and popular piety.””
Since gaining independence in 1991, Ukraine has been the major hub of evangelistic
and humanitarian activity throughout Eastern Europe, Russia and Central Asia. Social
scientists have even referred to Ukraine as the “Bible belt” of the Former Soviet Union.’
Despite strong resistance from entrenched Soviet mentalities and the passing of unfavourable
legislation, Ukrainian Christians succeeded in establishing various NGOs, Christian missions,
evangelical think tanks and various centres of theological education. For those with ears to
hear and eyes to see, the Holy Spirit has been active in various ways in Ukrainian society in
the twenty five years since the demise of the USSR. I have long been convinced that of all the
nations in Eastern Europe, it is Ukraine which has the greatest potential to become a beacon
of light and hope to the people of the Former Soviet Union. I am also persuaded that the
Baptist community in Ukraine, despite i
Source excerpts
[Church Without Walls: Post-Soviet Baptists after the Ukrainian Revolution, 2013-14, Joshua T. Searle, 2016. Книга исследует развитие баптистских общин в постсоветском пространстве после украинской революции 2013-2014 гг., фокусируясь на их адаптации к политическим изменениям. Документиру] The Whitley Lecture 2016 Church Without Walls oo Post-Soviet Baptists after the Ukrainian Revolution, 2013-14 Joshua T. Searle Whitley Publications Regent’s Park College, Oxford Centre for Baptist History and Heritage Studies Occasional Papers Volume 12 and Whitley Publications The Whitley Lecture 2016 Church Without Walls Post-Soviet Baptists After the Ukrainian Revolution, 2013-14 Joshua T. Searle Foreword by Sally Nelson Whitley Publications Regent’s Park College, Oxford Regent’s Park College is a Pe…