Avakum
Checking archive
← Research Library
Indexed source

Проповеди и лекции

Available for full-text research. Open the source to inspect original-language passages and page references.

976 passagesText fragments 1–326; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 100 (not an original page number)

Unit 100 of 326. Only the selected source passage is shown.
Exact extracted unit
to the portem of hia warehouHC, and they arc be- holden tohimslill more in return; nnd while they fulfil theircifficesfaitlifully^tkeyare in much charge of one another The trader is beholden to hi? cufitomer^ and the customer to the trader ; and so oa through all the offices of mercantile life; as it was wont to be a century- ago, when the name of a merchant, and of a London merchant, com- manded rcvLT^nce all llie wtirki over: ^nd the companies of our merchants, American and East- Indian, laid the foundation of widest empire, and were God'g chief instruments for civilizing the world: whereas, now a joint-stock company of merchants U a rope of sand, a rock to wreck hopes upoTi, a quick»at>d to engulph valuable goods. I speak advisedly when I say. that a 916 OOD'0 CON'THOV£nSV WITH THE tANjJ. [INl|i pcUifoggiog law]Fer i& not novr lowest in the tcaJe of kimvery : ccmpaDieH of merchaiiU arc beneaUi. biiD. This i» a mout crying «iQ birloi^ lUe Lur vhereof avarice is tlie root; avarice the root all CTil. A competeDcy &ati3fieB do mau: ere man mu^t bavo a fortune, must distinguish liimsciri Hmflt make bis family : our merchniit^ must dwdL beajde our lords, and the tradesman m.usi hav4 liU villa be»ide the squire. It la a race for gain; i ii a scramble for gold, and what gold can pur- cliofic. And 86 you cannot scrre both God and mammon, it i5 a torsaking of God^ a diaowoing oC him, and a ^'or»hipping of the barest »pint wlucb- fdl rroiii ii«av«ii. Also the maoufacturer ii bound to lock with: a care and conoern upon tJie people who labour for him, and upon llicir children ; and to guaxd: ihcm against extraraganco ia good times, and agaiuiit want in l>ad times, to look after Ui«f couifbrt of tbeir habitations, the iuKtruction o their children^ tho spiritual health of all. Oh, what a maD, what a noble man, might a inanu* facturcr be I The owner, not of faelds of the earlh*^ or trees of the wood« but the master of ingenious men, of hundreds njid ihuusands of most ingeni* ous men. Such mnnufacturerit were U^dle^ and otbera> whoso nnmois 1 do not meution, as being of our own times: aud, oh! it were very easy for any mauufacturcr, in vrbocn dwelt the fear of God and the obedience of Christ, to earn tu btiu- aelf a crown of ^lory, both in this world and the world to come. But hon*, aUft! it is become! In good times beating up for workn>en by tuck of di^m, advertiaing for tlkcm to come in from distant parts, to tettle by their foctortcs; and, in bad tiraea, paying Ihcm off, and cas

Source excerpts

[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…