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Text fragment 100 (not an original page number)
Unit 100 of 326. Only the selected source passage is shown.
to the portem of hia warehouHC, and they arc be-
holden tohimslill more in return; nnd while they
fulfil theircifficesfaitlifully^tkeyare in much charge
of one another The trader is beholden to hi?
cufitomer^ and the customer to the trader ; and so
oa through all the offices of mercantile life; as it
was wont to be a century- ago, when the name of
a merchant, and of a London merchant, com-
manded rcvLT^nce all llie wtirki over: ^nd the
companies of our merchants, American and East-
Indian, laid the foundation of widest empire, and
were God'g chief instruments for civilizing the
world: whereas, now a joint-stock company of
merchants U a rope of sand, a rock to wreck
hopes upoTi, a quick»at>d to engulph valuable
goods. I speak advisedly when I say. that a
916 OOD'0 CON'THOV£nSV WITH THE tANjJ. [INl|i
pcUifoggiog law]Fer i& not novr lowest in the tcaJe
of kimvery : ccmpaDieH of merchaiiU arc beneaUi.
biiD. This i» a mout crying «iQ birloi^ lUe Lur
vhereof avarice is tlie root; avarice the root
all CTil. A competeDcy &ati3fieB do mau: ere
man mu^t bavo a fortune, must distinguish liimsciri
Hmflt make bis family : our merchniit^ must dwdL
beajde our lords, and the tradesman m.usi hav4
liU villa be»ide the squire. It la a race for gain; i
ii a scramble for gold, and what gold can pur-
cliofic. And 86 you cannot scrre both God and
mammon, it i5 a torsaking of God^ a diaowoing oC
him, and a ^'or»hipping of the barest »pint wlucb-
fdl rroiii ii«av«ii.
Also the maoufacturer ii bound to lock with:
a care and conoern upon tJie people who labour
for him, and upon llicir children ; and to guaxd:
ihcm against extraraganco ia good times, and
agaiuiit want in l>ad times, to look after Ui«f
couifbrt of tbeir habitations, the iuKtruction o
their children^ tho spiritual health of all. Oh,
what a maD, what a noble man, might a inanu*
facturcr be I The owner, not of faelds of the earlh*^
or trees of the wood« but the master of ingenious
men, of hundreds njid ihuusands of most ingeni*
ous men. Such mnnufacturerit were U^dle^ and
otbera> whoso nnmois 1 do not meution, as being
of our own times: aud, oh! it were very easy
for any mauufacturcr, in vrbocn dwelt the fear of
God and the obedience of Christ, to earn tu btiu-
aelf a crown of ^lory, both in this world and the
world to come. But hon*, aUft! it is become!
In good times beating up for workn>en by tuck of
di^m, advertiaing for tlkcm to come in from distant
parts, to tettle by their foctortcs; and, in bad
tiraea, paying Ihcm off, and cas
Source excerpts
[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…