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Проповеди и лекции
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Text fragment 104 (not an original page number)
Unit 104 of 326. Only the selected source passage is shown.
aboTu. Pride says, No! let it come
from below, or meet upon the plain and level
ground ; but Truth says, Let it come from above.
Witness the act of creation to begin with, which
gives us ail tliese creaiuTC- endowments : and the
care nf Providence following thereupon which
renewetli us with slee|), before the day's work
begtoneth. and makcth the sun draw near before
tbe labour of the spring commenceth: and after*
wards the work of redemption, when God's eter-
nal Son gave himself to become a servant, in
order to set on foot tlie work of saving n world
lost. WilneHs, to descend to the earth, the long
needed care of fatlier and of mother, before the
child ifi capable of a return: wituess also the long
and irksome labour of the teacher, before the
disciple can even recognise him in a higher light
than as a taskmaster. Witneaa with what risk
and jf^purdy the beiit'votenl rivilizerH of savage
men must go to work before they can make a
society of them ; and how^ in the beginning, oat
of tbe family grew government, by the labour
•-■!' Ll^I i
so a
j?i .■ -'■
924 QOD's CONTftOVERSr TITH THE LASD- [JXs>
and wisdom of the PatriaTchs; how kiDgB were
anciently called the fathers or shepherds of
their people; and when men got loose from t^
straints of patriarchal government, and wandervd
wild, by what labours of your Hercnlea and
Theseus, wisdom of your Trismegiatus, and In*
giving of your Solons, were they recorded to
civilttr and order. Yea, the rery animals an
alive to this principle, caring for their yoaag
during a long season; and the earth itself will
yield no worthy return until man hath besought
her with condescension of his understanding and
power. And. in short, it is a uBireraal troth,
that the acts of dutifulness and affectioD nmit
originate frum above : seeing it is the honour and
prvrii^tive and noble distinction which Qod halh
conferred upon high estate, tobegiut and, by cofr
tinning, to cam' onthe commerce of social dntiea.
And when it si^ cometh to pass, that the upper
ranks of the c^mmonitr hare forsaken this honov
confcmxl upon them by God, oi originating acflb^
tii« and duty, giving heed to the suggestjons of
pride, rather than ot' righteoosikessv it sood fiit
toweth in the evil tr^tn that tbe low ranks &H
aw^T iWm the true respect and dunfalness of their
siatM. tntii> $eln^Qe»^ dcsojctectment* diacmd,
aikd finally rebcHx^; wh:ch evil cvodhiottlaH
now„ by th* graoe vf God, » *hew fccth «s Ae
cottater^MFt ex t£ut evil exhibited abon, and Ae
«vci(C<t:ou \-i xhi c«rk r^ctttrv vaicct I haro
Source excerpts
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