Avakum
Checking archive
← Research Library
Indexed source

Проповеди и лекции

Available for full-text research. Open the source to inspect original-language passages and page references.

976 passagesText fragments 1–326; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 112 (not an original page number)

Unit 112 of 326. Only the selected source passage is shown.
Exact extracted unit
well- roaonercd exterior, or their strictness in tbs ritual and cenemoiiy of religion, if Iheycast alUbis into the scale against Christ, as did the Pharisees; if tbey use it with the gentleman and the nobla* man, and tho dignitaries of power, in order to reproach and scandaliEe the humble acnrantii and Qif. 4 III.J ood'< coNTAOV&asr v^irit ruz l^hd. 9W diftciptefioflhe Lord Jcau«, bis true tnembert? if jWHWi'-Xhing learning, breeding, and rcU^oua' DC59, tlicy do not make tbeui tbe wiacU witli which to serve tb« t^'ord of lifc icd tbe ^vaters <f the Spirit unto tbe people t I am tick of all such accnmmod&tioiu to Ute tireet tonca und gmccful ItDipeni of Uie aatural roan, » IT Uod had re- quired this at our faanda to tiead bia courta. b iiivere filter that our face should be towmrds thetn like a flint, than viih gracious smiiev^ and vain and foolith courte>ies. We ihould sec in thoin the lineal ehildrcn of the covled monka of other days, thougli dressed in different piiec to suit the and 1 think that in another claii& of our iiii»try, who ply to the pupuhir taste and ha* moor of tho pleheian jjeuplJe, we may see th« ililieal defendants of the skaTeu friars, who with .JtKcbel on their back, and bare of foot, wore wont B(4o {^ther hcmcy from every bee-hive, which they ^^Aight in accret fatten upon and consume. Oh, ^M know not what poor and wicked fear lundereth ^uue from opening tJii^ foul nest to tJie observation HtOf heaven and earth 1 Why are there none to go forth in the c^pirit and power of Elias * Because > they would say. He haili a dcviL is a malignant, is a acomcr, ts a trouhler of the herita^. Let them say it. What then f Ib *t so becanae tthvy h^ve said it T It is not so, elxe Christ was a denouncer and Paul a madroan. How the Lord doth repay oi^n in that jdace and in that kind in which they have oflcDdcd, may be well P'uaaed in the ignorance and immomlily of the pie* concerning which vre now discourse. I men of rank and property, tinder God natural guardianji of tlie people who dwell S86 OOD'5 CONTROTKEtr VITH TBE l-A9fD. [DtM beside them, stnd live upon llieir iiittiiuiSt vul into wbose h&nd God hath commitl^ the pa* Ironage also of bis churcb, that their power to 4o good ui^t be increased ; hare postponed dwM BiviQG cbaifes, and spiritual iDteodcDCic*, and weighty cares of governinent, lo Uie plea^itreH nf the table, and the animal cDJoym^-nts of the chase, to the poiDpaof coorL$,ajid splendour* of state, to'^ Ihc ranitie

Source excerpts

[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…