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Text fragment 112 (not an original page number)
Unit 112 of 326. Only the selected source passage is shown.
well-
roaonercd exterior, or their strictness in tbs
ritual and cenemoiiy of religion, if Iheycast alUbis
into the scale against Christ, as did the Pharisees;
if tbey use it with the gentleman and the nobla*
man, and tho dignitaries of power, in order to
reproach and scandaliEe the humble acnrantii and
Qif.
4
III.J ood'< coNTAOV&asr v^irit ruz l^hd. 9W
diftciptefioflhe Lord Jcau«, bis true tnembert?
if jWHWi'-Xhing learning, breeding, and rcU^oua'
DC59, tlicy do not make tbeui tbe wiacU witli
which to serve tb« t^'ord of lifc icd tbe ^vaters <f
the Spirit unto tbe people t I am tick of all such
accnmmod&tioiu to Ute tireet tonca und gmccful
ItDipeni of Uie aatural roan, » IT Uod had re-
quired this at our faanda to tiead bia courta. b
iiivere filter that our face should be towmrds thetn
like a flint, than viih gracious smiiev^ and vain
and foolith courte>ies. We ihould sec in thoin
the lineal ehildrcn of the covled monka of other
days, thougli dressed in different piiec to suit the
and 1 think that in another claii& of our
iiii»try, who ply to the pupuhir taste and ha*
moor of tho pleheian jjeuplJe, we may see th«
ililieal defendants of the skaTeu friars, who with
.JtKcbel on their back, and bare of foot, wore wont
B(4o {^ther hcmcy from every bee-hive, which they
^^Aight in accret fatten upon and consume. Oh,
^M know not what poor and wicked fear lundereth
^uue from opening tJii^ foul nest to tJie observation
HtOf heaven and earth 1 Why are there none to go
forth in the c^pirit and power of Elias * Because
> they would say. He haili a dcviL is a malignant,
is a acomcr, ts a trouhler of the herita^. Let
them say it. What then f Ib *t so becanae
tthvy h^ve said it T It is not so, elxe Christ was
a denouncer and Paul a madroan. How the
Lord doth repay oi^n in that jdace and in that
kind in which they have oflcDdcd, may be well
P'uaaed in the ignorance and immomlily of the
pie* concerning which vre now discourse.
I men of rank and property, tinder God
natural guardianji of tlie people who dwell
S86 OOD'5 CONTROTKEtr VITH TBE l-A9fD. [DtM
beside them, stnd live upon llieir iiittiiuiSt vul
into wbose h&nd God hath commitl^ the pa*
Ironage also of bis churcb, that their power to
4o good ui^t be increased ; hare postponed dwM
BiviQG cbaifes, and spiritual iDteodcDCic*, and
weighty cares of governinent, lo Uie plea^itreH nf
the table, and the animal cDJoym^-nts of the chase,
to the poiDpaof coorL$,ajid splendour* of state, to'^
Ihc ranitie
Source excerpts
[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…