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Проповеди и лекции
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Text fragment 233 (not an original page number)
Unit 233 of 326. Only the selected source passage is shown.
tliifi effect: " The Lord shall brinp: thee,
and thy kin^ which thou shait set over tbcc, tjnto
a nation which neither thou oor thy fathers have
known; and there shalt thou serve other gods,
ood and alone. iVnd thou ahalt hr^ome an aAto-
ihcnent, » proverb^ »nd a bye-wtird, among all
.^nations whither the Lord shall lead ihev. Thou
halt carry much seed out into the field, ^ind shailt
gather but little in ; for the locust Bball consume
it Thou hhalt plant vineyards, and drc^ them,
btit ahalt neither drink of the wine, nor gather
the grapes ; fur the worms shall eat them. Thou
shall have olive-trees throughout all thy (^oa-'ita,
but thou shalt not anoint thyself with the oil ; for
thine olive shall ca^t hi^ fruit- Thou shalt beget
aons and daughter!, but thou shalt not enjoy them ;
for they shall go into captivity. All thy trcca and
fruit uf tliy land »halt the loeu^t consume. The
Btranger that is within tht:c shiill gut up above tlivt;
very high ; and thou vhalt come down very low.
He shall lend to thee, and thou shalt not lend to
him : be shall be the head, and thou »halt be the
tail. Moreo?er, all these curMS fthall come upon
tlu^, and stmll pursue thee, ant) overtake thee, litl
tiiou be de&itoyed; becauselkou hearkcnedsi not
UQto the voice of the Lord iby God, xa keep bi«
commnndmcats and hid statutes vrhicb he com-
manded tbee. And tbey shall be upon thee for a
sigQ and for a wonder, and upon thy f«od for
ever> Reeanie thou servedst not the Lord Ifcy
God with joyfiilnc^s, and with g1adne«s of hearty
for the abundance of nil thin^ : therefore abalt
thou serve thine enemies^ which the Lord shall
send againBt thee, in hunger, and in thirst, and
in n;ikedLit-7«.s, and in want of all thin^^ : inul ht^
shall put a yoke of iron upon thy neck, until be
have destroyed thee." Bni, at ver. 49, it U dif-
ferettUy written : '' The Lord shull bring a nation
igaJDst tbee from far, from the end of the earth.
ts awifi a» the cnglc ilietb ; a nation whoae ton^e
thou fthalt not underatand," &c. : and no on h^ prr^
ceed}; tu describe the extremities of the sirffe and
distress of Judab by the Romans. The sui of
L'u-ael was diCTcrent inkind from the ii\\\ of Jndah,
heing lafidelity in reli|n<>^> ^^ rebellion in go-
vernment; whereas that of Jndnh was comiption
inreli^on, and ccnfedpracyMtth the kings of the
earth. Inti) which diven*ily of evil courses lh^y
were permitted of the Lord to fall away, that bft
mig^t shew forth the diversity of their two sim.
and the diversity of their several punishments.
Source excerpts
[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…