← Research LibraryExact extracted unit
Indexed source
Проповеди и лекции
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 235 (not an original page number)
Unit 235 of 326. Only the selected source passage is shown.
vid, or of the coming of the
true kiDff David from the root of Jesse. " For the
children of brael ^hall abide many days without
a king, and without a prince, and without it sacri-
fice, and without an image, and withoutan epbod,
and without teraphim. Aftcrwurd Kbull thr cbiU
dren of Israel return, and seek the Lord tbeir
God, and Oavid their kin^, and shall fear the
Lofdi and his goodness in the latter days."* So
much is written with certainty concerning the
rcetoratiou of these Ten Tribes in the latter days,
and the reunion witli Judah tinder one king, evea
David. And iiow, with respect to the part which
Israel is to take in the redemption of Judab, we
go on to inquire.
I begin with the blessing pronounced by Jacob
upon Joseph, who was the father of two of
tribes, Kphraim ami Manasseb, whereof Ihe forttieT'
was the fitontest of alt the ten, and doth stand in
Scripture generally as the representatire of them
fill ; even as Judah doth rcpre^nt the other two.
Now in bicsstiig Joseph, tlie head of their tribes^
the patriarch Jacob thus cxpresseth himself.
I. x1ix.22: '* Joseph in a fruitful bnugfa, even a
frbilfu) bough by a well, whose branches run over
the wall/* This refers to the exceeding populous-
ness of the tribes proceeding from bim. Ver 83:
Tl:]' OH THE TEN THIBM. ||2I
F^The archers hare sorely grieved him, and shot
bt bim, and hated him/' ThiR, 1 think, referrclli
fto the present sore and cruel treatment which
they arc somewhere enduring: and the langimge
[^i« derived, 1 think, from the envious darts which
tVere directed agum^t him, Hiid the sore KtrailB
(to irhtch he was broaght in the land of E^ypt,
ind would permil our using the dcHrcrance
><whichhcwrou^htfor his father's house there asan
^emblem of some future deliverance which be i&
^et to work in Israel But without renting on
this, let ua proceed. Ver 24 : "But hin bow
'abode in strength, and the arniH ofhia hands were
made stronj? by the hands of the mii^hty God of
Jacob: (from thence is the Shepherd, the »tone
of Israel.) * f hie cannot otberwisc be understood
than of a future event, for of Joseph's descend'
ants no such thing batti yet been fultilled. His
how did not abide in strength, but wan hiokirn by
the Assyrians: hia hiindn were nut made strong
by the mighty God of Jacob, but were bound and
shackled by the Assyrians ; and for him hath ddi
yet proceeded tlic Shepherd, the stone of Israel;
for neither Ehud, nor Uarak, nor Gideon, nor
Sampson, nor Saul, nor any other renowned deli-
verance came of Gphr
Source excerpts
[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…