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Проповеди и лекции

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Text fragment 247 (not an original page number)

Unit 247 of 326. Only the selected source passage is shown.
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his to the possession of Israel, and to shew that of her it iii A|^ecially spoken, ar>d not of Jtidah (though the iiki? In- Kaid of Judah elsewhere^ this remark- able pasttuf^ i« thua concluded, " And I will have mercy upon her that had not obtained mercy ; (now Judah had obtained mercy, i. 7) ; and 1 will say to ihcm which were not my people. Thou art my people; and they ahallsay^ Thou art ray God."* \ Now, if any one idiould wonder that such a laviahnient of bl^sin^, that such an hoiKmrable pre-eminence of )>lace and power should be pro- mi&ed to these Ten Tribes, mi long lo«t fVoni the knowledge oT men, in the yet unknown parts of the earth, he will bearm mind, tJiat thcTenTribes 1188 rnt kinus or ths ^aat, [Die! of Israel bail tc^n parte out of ttvvrlve in the inhe-> riiacce of MesAiah and the blesun^A prombed unio AbiaUam. of which they have Dot yet rcctiv^ ed any; whereas Judah and BcDjamin were de* iJTcrcd Out of their captivitv.and, being prcACnrcd within tho boundnt of Cbmtendom, had not only iu «J1 their ctlicK the fir^l pj^^eutatiua orthechurch and his Gospel, but ever since have posseucd tho pr^omineQcy of giving birth to and bearing upon thcif atockthc whole Uc&tilc church. Now, if. for Juduh'^t sake, the Lord did raise up Cyrus* hia shepherd, to their delirerancc, aiid, by means of Diany prophets, and of Jesus and the Apoatlet, ahdvr forth upon them the ^ataesfi of his grace, wbiJe poor krael is suflerin^, far from knowledge, hope* or consolation, should wc wonder? should we not rather expect, that a time will come, at which Israel simll he viftiteil with her proportion^ ate aharc of the promised blessing, and shall b^ called upon for her testimony and diligence in the behalf of her Lord and God ? If Judah receir* ed the blessing of Messiah's former advent, and was called upon to send forth the Apontlrs and first prescher-s of the Uospel» to bear the con^ tumely of his Cro?is in all nations; shall notlsimel also have a revelation of hi» power* and be calM upon to do bira good service in the timo to come! Btttas wc well know that it is inpowerand might that he nppearcth^ that service which she can render him mmt be tu power and might, to bear the brunt of all the nations, and break that liugt confederacy of the kings a^inst their king ; or, at the least, to enter by the way of the wasted Eaph* ratea, and overthrow the Antichrist who shall tliett •it inonsrch ini Habylon, and oiit of his hand t4 OH TlMt TKN TH1»»<. 1139 set the iribes of Jndah and Benjamin free. I say thje

Source excerpts

[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…