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Проповеди и лекции

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Text fragment 267 (not an original page number)

Unit 267 of 326. Only the selected source passage is shown.
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be rccompocod gloriously in that Jerusalem, which is to bo metropolis of nutiofis; then shall the type Bphraira, the mighty man of war, and the fruitful father of nations, be ako reeomposed glorioualy in the lime when the Lord ft coming as a man of w shall break all bis enemies in piecea, and for a while compel ttic rcbelhouA earth, with a rod of iron, to the ackiwwkdgmeitt of his so\-ercigvly. VI.] on TIIC TEN Tnii»E«. 1M7 ^hcQ indeed shall the Hhcpherd of Israel lead t Joseph like a (lock ; then shall he Rhiae forth from (< betw«^en ()h; Cherubim; "then befove Ephrafm and BenjatniD, and Manavs^, ^hall be ttiir up hk strength, nod come and save w." That the Lonl id to make u^e of fiphraim m the'iedays for his battle-axe and weapons of war. > to break the natiom and destroy kingdoms, in fur- < ther fiianir»it from a very poculiar expression used of him, iu the xth chapterof Zechanah^at the .8ih vorse: ^"1 will hiRsfor them," (ihal is, for ihe children of Ephrairo). To underutand the mean- ing of this, you mu&t know that in Eastern coun* ■^ihe«, and I am told eren in Madrid, which halh ' thherited from the Mnor^ Komewhat of Eastern .^cufitomsp when they would call the attention of l^tbeir friend, and draw him to them, which we are wont to do with a ilem! they do it withaHiaal ao that yc will hear as yc pass Qlon<> the streets, ^ not the Hem but the ss, and the people will inatant- Uly turn round to the voice to »ee who it is that called, and for whom he called. With the eai^ with which a man Kummonn with a * hias' hifl friend clo&e at hand, the Lord dcclareth tliat the shall eummon Ephraim, and with the prompti- : tfidc with which that fnernl turiH to the familiar ' call, and flies to the side of his frieaid who called kim^ shall Rphraim turu in that day unto tho »'Lc^, and come to the place of his call-— Now there are only two other passages in which ihli form of exprcseion is u$ed ; and in both cases it is for warlike and destructiTc ends. The first is in the rth chapter of Isaiah, at the 36th verse: " And be will lift itp an ensign to the nationsfrom laXj^and will bias unto ^tiem from the <^ «>rjl)e THK WiiVQIt OF TH£ tJhfT, f-^^, caitb : aod, bebold, they flball come with speed awiftly." Then, to rcprcficiit the cxpcditiOA of fJii.i swift march. *'^onc rJiall be weary doc stumble among them ; uoiie »hall slumber nor sleep; ocUlicr sball tbe girdle uf their loins be loosed, nor the htchet of their shoes be broken/' 7bGQ, to represent

Source excerpts

[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…