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Проповеди и лекции
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Text fragment 301 (not an original page number)
Unit 301 of 326. Only the selected source passage is shown.
ho the other day clove bis friend to]
the chine, in order to possesR the small cootODl
of his tilL bhould say in the prison, " If 1 oojuIi
but sec my prie»t, 1 know I should gel tobcaveii.'
It \% very fine for our &eiitimcnlaUata to apcci
late upon the sublime eflect which tho potnp
I vtt 1
VU.] lH£&AND'a EVIL COKDITIOK. 1^17
the catbodml A^rvice httb upon the mind ; I would
rattier a«y» upon tbcfteoiie aiul the mind acting
by ihu Kcti» : but 1 huvc nu catbedml to take my
poor Irish people to, and so must dUpeoAe with
Ihc glory of St. I*eter'« and Noiro Dame, I have
but poor cabins of meeting- houaca^ with which to
fc^e the oetise of tbc people for wliotioinifiery I
Jilead. It is a sensual religion, without the com-
brt* or entcrtainmeiiU of tlie sense. There is
Dontt of the witchery of art to hid© their wicked-
. Des#. but bare blank wickednea^. I have neen
J the poverty and meanness of it. 1 Imvc^een the
violent passionate actions of the people, and
H^ bt'ard their incoherent mutterings. and witnessed
^M their prostntiorifi and beatings of tbe breast, and
^H felt that it was very fearfij) to be (^er^ umo God
^m as his holy worship. Now tinte would foil me to
H set forth at one beso'ing what must be more pa-
^1 ticutly discussed* the various forms of evil which
^P flow in upon a people who giTe up, first, their
iMJent wcllboing to the sense ^ secondly, who
allow their natural understanding to be over- ruled
by it ; lliirdly, who allow this natural feelings or
aentimenta of the heart to be tainted by it ; andt
I lastly, wlio allow the faith of the Spirit aUo to be
'subjected thereto. All this I have written out at
%ngth, and would fain declare, were there some-
what of former latitude allowol to preaching, in
order to shew, upon the neutral ground of reEUon
and common sense* without any Protestant pre-
judices, what must be the eftecL
'li The eccond great idea or doctrine of revelation
\st, tile incarnation of the eternal Son of God, in
order tn insiki^ ktiowu to txfj ibt- lore of his Fwther
and our Father, the oAeringof himself as a ran-
1218 iaeland's evil coKDinov. {Dis.
som for our iins, and the work of the Holy Spirit
ill our Mtiirtirication, The mediatorial offices of
the Son of God, us our Prophet, Prie&t, and
King, have, ever sioce the begiotiing of the worid^
bcc» believed ia by the church, and regnrded as
the pillar and ground of the truth, being ncecsstry
lo. manifeH t.iod*H tkohne^*, his mercy, and bis
ilova; Id humbleandcmpty the sinner of
Source excerpts
[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…