Avakum
Checking archive
← Research Library
Indexed source

Проповеди и лекции

Available for full-text research. Open the source to inspect original-language passages and page references.

976 passagesText fragments 1–326; these are not original page numberslanguage not recorded
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet

Text fragment 312 (not an original page number)

Unit 312 of 326. Only the selected source passage is shown.
Exact extracted unit
e same to the I*rotesiant two other afternoons. Now this i« certainty equity, whatever eke it be ; it is most certainly dealing it with a fair hand brtwo^a Catholic and Protestant ; and, if adopted, it will ino,st certainly put it for ever (o rc*t, whether this country regards the questions of the Refox* mation to be more than idle tales. To eramine this scheme of education, I undertake not, leaving it to tell the tsle ot iu o«-n wi^edom or folly J and I have but introduced it in passingi to VILJ IKCLASKt^S KVIL C(JlKDlTJtf», 1293 -shew that it is no qoeBtion concemtDg seats iit ParliamcDt, or offices in the army and navy, thatu DOW Qt issue ; but whether tbe Catholic rcJigioa is DOtpto uUiDtentsand purposes, Osgood, nghteoufi, and crediUbtc a thing in a state as the Rcfonned. Ah, thou wretched Church of Ireland! to hare permitted this to be a question, thou atiKe of idle- DeEft, thou that hast beea an iocubuB upon the brea^ of the people sleeping the sleep of death, thou dcservest no better, and canst hardly expect any better, for thy coiidiK:t for a century, than to be tn*ali;d asDohc;ttcr, if not wont, lliunthc idulatry and abomination itself. Thou shouldst hare made it apparent to the blindest, n» the Church of Scotland bath, that there is ami^hty difference between a superstition and a religion to tbe well* being of a^tate. But so it is with thee; our liberal mtm puckin^ at thee, and seeking to sjiuil thee of thy wealth and pos*>essions, which tliou h ant too much loved ; to deprive thee of the children over whom thou wast long a^ established the nursing mother; and to raise to the level of thy dignity that base idolatry and superstition, for the extinc- tion uf which thou wastestablinhed, and hant been Sf> long maiatnined. I have little lit-dtrt io defend thee, thou worthless, fruitless sister; and were more willing to blame and censure thee, as the most unworthy of the Protestant family ; but that 1 perceive in thee repentance for thy backshdings, and the manifestation of a great zt'al in behalf of llM«e idolaters whom thou hast so long neglected. But even though thou wert but a leafless, sapless stump, methjuks thou wert a less encumbrance than the upas-tree of the spiritual world, which thc«ie husbandmen of the state arc so fond to il234 IRCLAKD'i KTIL COKDtTloy, fZl&. praifie and to dcfeod from injury, and to water And to cultivate. I do coivudor ull Lhe^e scbenes which are breir- wf; ID tlie luiudft of our liberal polilicuiDS, to be engendered partly of the niatt^ron; if^TKirancd with respect t

Source excerpts

[Проповеди и лекции. Собрание проповедей и лекций, отражающих богословские учения ранних протестантских общин. Ценна для архива как исторический источник, иллюстрирующий развитие славянского протестант] Google This Js a digital copy of a book thai was preserved for generalions on library shelves before il was carefully scanned by Google as part of a projecl lo make Ihe world's books discoverable online. [I has sal's' ived long enough for Ihe copyright to expire and the booklo enter the public domaLn. A public domam book is one that was never subject to copyright or whose legal copyright tenn has expired. Whelhera book is in the public domain may vary country to country. Public domain books are our gateways lo the past, representing a wealth oF history, culture and knowledge that's often d…