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A History of the Mennonite Brethren Church, Ja Toews
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any other country as their "home and native land." For many of these
pilgrims who had gone through the wilderness experience of war,
revolution, famine, confiscation of property and the restriction of
religious freedom, Canada appeared to be in a very literal sense the
"promised land," and so they affectionately called it "Canaan."'
The "open door policy" of the Canadian government 2 was largely
determined by economic considerations. The country covers the whole of
the North American continent north of the United States (excepting
Alaska) and constitutes an area larger in size than the whole of Europe.
What Canada desperately needed was settlers of the right kind,
especially after the opening up of the "Great West" shortly after
Confederation. Hence the Mennonites, and other religious pacifist
groups as well, were admitted into Canada because of their desirability
as farmers for a pioneer country. A statutory provision for exemption
from military service dating as far back as 1808, and subsequently
confirmed by a special Order-in-Council in 1873, gave Mennonites the
assurance that their religious convictions regarding war and military
service would be respected. 3
Mennonites have come into Canada in a number of successive
"waves," and it might be well to briefly identify these at the outset.
The first group came from eastern Pennsylvania to the Niagara
Peninsula in 1786 to settle in Welland and Lincoln counties of what later
became the province of Ontario. In the years immediately following,
152
MENNONITE BRETHREN COME TO CANADA
153
others came, locating principally in three centers: Waterloo County, the
Markham district, and the Niagara district. They were among the
pioneers of Canada and by their favorable reputation in community and
province they paved the way for other Mennonites to enter the country
later.
A second large influx of Mennonites took place between the years
1874-80, when some eight thousand of them left the steppes of the
Ukraine to settle in the newly established province of Manitoba on the
so-called "East Reserve" and "West Reserve."' Jacob Y. Shantz, a
Mennonite layman of Waterloo County, played a significant role in
establishing these settlements. As mentioned in the previous chapter,
the Mennonites who migrated to Canada belonged to the more
conservative groups, coming largely from the Chortitza, Bergthal and
Fuerstenland colonies, and from the Kleine Gemeinde of the Molot-
schna. According to all available records, no Mennonite Brethren settled
in Canada at this time.
The third and largest wave of Mennonite immigrants to Canada
(also from Russia) came in the years 1923-30. This movement brought
well over twenty thousand Mennonites into Canada, the majority of
whom settled on farms in the prairie provinces. This contingent included
a large number of Mennonite Brethren.
The fourth and last wave of immigration came after World War II,
when approximately seven t
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…