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A History of the Mennonite Brethren Church, Ja Toews
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These are all schools of the M.B. and K.M.B. Unified Educational
Program. Grace Bible Institute, Omaha, Nebraska, is also in this group, a
recognized inter-Mennonite and interdenominational Bible Institute.
Second, schools on the local or regional level; among them may be
mentioned Freeman Junior College and High School, Freeman, S.D.; Immanuel
HISTORY OF THE MENNONITE BRETHREN CHURCH
Christian High School and Academy, Reedley, Calif.; Central Christian High
School, Hutchinson, Kansas; and James Valley Christian High School near
Huron, S.D., at Camp Byron, opened its doors for the first time September,
1957. *i
Several outstanding educators have served in the schools listed
above. David E. Harder (1872-1930) served on the faculty of Tabor
College from 1909 to 1922, of Bethel College from 1922 to 1927, and of
Freeman College from 1927 until his death in 1930. He also served as
conference moderator for the K.M.B. Church for thirteen years in
succession (1913-1926). Another teacher who served on the faculty of
Tabor College for several years was C.F. Plett. He also served as
conference chairman and in many other capacities in his brotherhood.
Another gifted educator was Joseph W. Schmidt, who served on the
faculty of Grace Bible Institute from 1950 to 1960 (the time of his
death), the last four years as president. He was also much in demand as
a speaker at Bible and missionary conferences, not only in the K.M.B.
constituency, but also in Mennonite Brethren churches.
8. Moving Toward Merger
In discussing the merger-question David V. Wiebe makes the
observation that "it is much easier to divide than to unite." 1 ' The long
history of intermittent "courtships" between the K.M.B. and M.B.
groups certainly confirms that statement.
Contacts with the Mennonite Brethren date back to the early
history of the K.M.B. Church in the Crimea. Unfortunately the only
M.B. group with whom they established contact at that time was the
Hermann Peters' group which had separated from the Molotschna
Mennonite Brethren and moved to the Crimea. This group still defended
the Froehliche Richtung and insisted on noisy demonstrations to
express their "joy in the Lord." This aspect did not at all appeal to the
Wiebe group and thus a closer fellowship was ruled out.
Shortly after the K.M.B. group settled in Marion County, Kansas,
in 1874, Mennonite Brethren began to arrive and settled in the same
general area. In 1876 a large group of Mennonite Brethren with a
Volga-German background arrived, led by elder Peter Eckert. Both
Wiebe and Eckert believed that it would be well if the two groups, who
shared a common faith, would unite. On the question of the mode of
baptism they were close to an agreement, but the Volga brethren still
justified the "sister kiss." Moreover, they held strongly to certain
millennial teachings which the K.M.B. group found unscriptural.
Perhaps the most crucial question was the question of leadership
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…