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A History of the Mennonite Brethren Church, Ja Toews
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attending mission churches. 66 The
Columbia Bible Camp presently offers year-round facilities and services
to church and youth groups. The society has also employed a full-time
camp director since 1970.
The Ontario Conference began to give serious attention to the
question of a suitable site for a youth and children's camp in 1952. This
need, as well as the need of Eden Christian College (a Mennonite
Brethren high school near Virgil) was met by landscaping the Eden
campus and completing a large auditorium in 1955. The first children's
camp was held in the summer of 1953, when more than 100 children
attended. In the afternoons children are bused to nearby Lake Ontario
for recreational activities.
In 1971 the Camp Program Committee reported an enrollment of
169 campers for the four weeks in 1970, with approximately 75 percent
coming from M.B. homes. A highly successful "teen camp" had also
been organized with ninety-three young people in attendance. Both
phases of work recorded decisions for Christ."
In this cursory survey of the church agencies that are involved in
teaching the children and training the young people of Mennonite
Brethren in North America one cannot help but be impressed with the
tremendous spiritual potential of the "church of tomorrow." One is
equally impressed with the large number of dedicated teachers and
workers who are faithfully responding to Christ's commission to teach
them "to observe all that I have commanded you."
Chapter 15
Singing the New Song
Paul W. Wohlgemuth
Expression in music played a vital part in the birth of the
Mennonite Brethren Church. As is common to most renewal movements
a new type of song accompanied the revival spirit of this group of
believers. Many songs they had sung in the "old" church were good and
continued to be used. Nevertheless, their new life experience gave rise to
the use of a new type of song, namely the gospel song. Its subjective
texts, lively rhythms, and faster tempos blended well into this newer
style of religious worship. Furthermore, the use of musical instruments
became a part of this jubilant manifestation. Music, both new and old,
reflected the joyful liberating spirit which they felt as a result of their
new-found Christian experience.
In Origin of the Mennonite Brethren Church Jacob Becker relates
several incidents regarding the use of music during these revival days.
To many, these musical expressions were a part of the emotional
excesses of "ferment" (cf. chapter five) which seemed to put a cloud over
the movement. Becker quotes from the reports of visiting delegations
from the "old" church, who came to assess the nature of Mennonite
Brethren worship services, which included much music. Although the
opening and closing hymns were from the repertoire of the "old" church,
the many intervening songs "were sung to cheerful melodies
accompanied by the clapping of hands by some. Some displayed ecstasy
and made sounds
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…