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A History of the Mennonite Brethren Church, Ja Toews
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Text fragment 356 (not an original page number)
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non-North Americans participated in the sessions. 43
The program was planned to meet the needs of the entire Mennonite
brotherhood. Beginning with Bible study in the morning, the conference
398
HISTORY OF THE MENNONITE BRETHREN CHURCH
moved through formal lectures to an early afternoon lecture and
response presentation to discussion sessions according to special
interests, to the inspirational messages of the evening. Each day was
concluded with a brief devotional meditation."
Mennonite Brethren were again deeply involved, not only in the
program, but also in the planning of this conference. C. J. Rempel, a lay
leader from the Kitchener M. B. Church served as secretary of the
committee for local arrangements. Approximately one dozen M.B.
members (including one sister!) participated in the program by giving
lectures, reports, or Bible studies.
The Eighth Mennonite World Conference was again held on
European soil, namely in the historic city of Amsterdam. Here the
spiritual heirs of Menno Simons gathered for a full week of fellowship
and discussions during the last week of July, 1967. Although attendance
was not as high as in Kitchener five years earlier, representation was
wider than ever before and included many delegates from the Third
World with a non-ethnic Mennonite background. From the roll call on
opening night it appeared that representatives from the following thirty
countries were present: Asia — Indonesia, India, Japan, Taiwan,
Vietnam; Africa — Algeria, Congo, Ethiopia, Ghana, Kenya, Nigeria,
Rhodesia, Tanzania; Latin America — Argentina, Brazil, Colombia,
Mexico, Paraguay, Uruguay; North America — Canada, United
States; Europe — Austria, Belgium, England, France, Germany,
Italy, Luxembourg, Netherlands, Switzerland. 1 6 Greetings were also
received from churches in three additional countries — Russia, Somalia,
and Puerto Rico.
The international character of this inter-Mennonite gathering was
also evidenced by the fact that provision had been made for four official
conference languages: French, Dutch, German, and English.
Simultaneous translation facilities were available in all meeting rooms
except the large hall where the plenary sessions were held. For the
plenary sessions all papers presented had previously been translated
and mimeographed in the three languages other than the one used by
the speaker.
Since 1952 every Mennonite World Conference has also issued a
conference statement or message to the Mennonite congregations of the
world. In view of the great diversity in historical background and also in
theological perspective, it was not easy to arrive at a consensus on the
content of such a message. Increasingly, however, the messages have
been Christ-centered, emphasizing the central truths of the Gospel. The
1962 statement begins with this paragraph:
Jesus Christ is Lord. He is the Eternal Word, the only Son of God, who
entered into history to become man, took
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…