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A History of the Mennonite Brethren Church, Ja Toews
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26. The membership had dropped to eighteen in 1954. The 1960 Yearbook of the
General Conference does not list it under the congregations of Nebraska.
27. The development of conference organization among Mennonite Brethren will
receive special consideration in a later chapter.
28. See Harms, op. cit., pp. 81-84.
29. This concession to the Volga brethren was one of the main reasons for not
recognizing the 1878 conference by the churches in Dakota and Minnesota. Ibid., p. 84.
30. The story of the Delft and Mountain Lake M.B. Churches is told in the illustrated
booklet, 80th Anniversary 1877-1957 (Mountain Lake, Minn., 1957).
31 . Elder Voth's contributions in conference organization and church extension will be
treated in chapter thirteen.
450
HISTORY OF THE MENNONITE BRETHREN CHURCH
32. Ibid., p. 26. Among them such pioneers as the N. N. Hieberts, the John H. Voths,
and the A. A. Janzens.
33. See Harms, op. cit., p. 86. The underlying causes of this loss of membership to the
Seventh-Day Adventists in many M.B. churches of this period merits special research.
34. The present Silver Lake Church is the only M.B. congregation in South Dakota
that has survived from the early settlement period.
35. Contrary to the pattern developed in Russia, few new settlements in the United
States were promoted and supported by the "mother churches."
36. The Sawyer M.B. Church was largely a fruit of Reimche's efforts, See Unruh, op.
cit., p. 445.
37. The membership of the Harvey church in 1954 was two hundred and ten: the
combined membership of the Harvey city and country churches in 1971 was only one
hundred and ninety-two.
38. Harms, op. cit., pp. 210-211.
39. It will be recalled that the M.B. congregation in Woodson County was dissolved in
1892.
40. See Harms, op. cit., p. 95.
41. This whole episode — the long trek from Kansas to Colorado and from there to
Texas and finally to Oklahoma — could be entitled: In Search of Utopia. This experience
shows that many moves of Mennonite Brethren have been made on the basis of inadequate
information and little investigation.
42. See article by Marvin Kroeker, "Mennonites in the Oklahoma 'Runs'," Mennonite
Life, X (July, 1955), 114.
43 . The church and town were named after a nearby post office which had received the
name because of the large amount of corn raised in the immediate vicinity. The town carried
the German name "Korn" until 1918, when it was changed to its present spelling. Cf. ibid.,
p. 116.
44. Other M.B. churches established in 1890's at Gotebo, and Caddo County became
extinct between 1910-1920 and members joined the Com congregation. Members of the
extinct K.M.B. congregation in Weatherford joined in the late 1930's. See ME, I, 711.
45. M. Kroeker, "Mennonites in the Okla. 'Runs'," op. cit., p. 117.
46. See article by P. C. Grunau, "North Enid Mennonite Brethren Church," Mennonite
Life, IX (October, 1954), 176-177.
47. A local land ag
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…