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A History of the Mennonite Brethren Church, Ja Toews
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Text fragment 73 (not an original page number)
Unit 73 of 457. Only the selected source passage is shown.
thren met for their first
conference in Andreasfeld. At this convention, held from May 14-16,
1872, delegates from the three congregations (Kuban, Molotschna and
Chortitza) with their affiliated groups, representing a total membership
of over six hundred, met for inspirational meetings and business
sessions. August Liebig, the Baptist minister residing in the Chortitza
colony, was asked to preside at the meetings.
It is significant, and perhaps prophetic, that the major item of
business at this conference was the establishment of an itinerant
ministry for evangelism and church extension. A committee of seven
brethren was elected to supervise and regulate this work. Five brethren
were appointed to this ministry: Eduard Leppke, Christian Schmidt,
Johann Wieler, Aron Lepp and Daniel Fast. The first two consented to
serve full-time with an annual salary of four hundred rubles. The other
three, because of vocational responsibilities, were willing to devote
CONSOLIDATION AND EXPANSION (1865-1885)
77
half-time to this work with an annual allowance of two hundred rubles.
An annual budget of one thousand rubles was no mean achievement for
the young church. It was also decided that the itinerant ministers
[Reiseprediger) should keep a diary, and report quarterly to the
conference secretary. These reports were to be circulated among the
congregations to promote interest in evangelism. 20
A brief note concerning two of these "traveling evangelists" might
be added here. Eduard Leppke had been a Baptist before he came to
South Russia where he joined the Mennonite Brethren and, according to
P. M. Friesen, became a "hyper-Mennonite." In his teaching he went so
far as to claim "that only nonresistant Christians could be saved." 21 His
severe criticism of the Baptists gradually limited his usefulness as
evangelist and led to an estrangement from the Mennonite Brethren
Conference. Later he migrated to America where he eventually joined
the Seventh Day Adventists.
Johann Wieler (1839-1889), a high school teacher at Halbstadt, was
perhaps the only one among the five appointed ministers who had a
good command of the Russian language. He had a burden for the
conversion of the Russian people, and preached occasionally among
them. In 1883, he proposed to the Mennonite Brethren Conference that
it engage in evangelism among these people, even though this was
strictly prohibited by the Russian government. When the conference
rejected his proposal, he launched out on his own and carried on an
effective ministry among the Russians in the Odessa area. Soon the
Russian police suspected him of "subversive activities," and after
baptizing a Russian woman he was sentenced to exile in Siberia. But
Wieler went into hiding for six months, after which he escaped to
Germany, where he was granted temporary asylum of eight months.
Since he could not return to Russia, he found a place of service in
Rumania, where he ministered to R
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[A History of the Mennonite Brethren Church, Ja Toews. Книга представляет собой детальный исторический обзор Меннонитской церкви-братьев, охватывающий её развитие с основания в XIX веке до XX века. Описывает ключевые события, лидеров и] as published by * the Free Software Foundation, either version 3 of the License, or * (at your option) any later version. * * This program is distributed in the hope that it will be useful, * but WITHOUT ANY WARRANTY; without even the implied warranty of * MERCHANTABILITY or FITNESS FOR A PARTICULAR PURPOSE. See the * GNU Affero General Public License for more details. * * You should have received a copy of the GNU Affero General Public License * along with this program. If not, see <http://www.gnu.org/licenses/>. * * @licend The above is the entire licens…