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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 127 (not an original page number)
Unit 127 of 984. Only the selected source passage is shown.
Christ! If you
wish to commit yourself to the Lord for time and eternity and through
Documentary Supplement
125
diligent prayer realize this goal by an appeal to God’s grace, then you
must properly reckon with the fact that many a contrary storm and
much adversity, temptation and anxiety will come your way. ... As soon
as you wish to pray the Devil will initially risk everything he can to keep
you from it. Nor can you be saved from this except you sink yourself
more deeply each day into Christ and His satisfaction through believing
prayer; then your faith will appropriate Christ and all His salvation
treasures, then Christ will be in you and you in Him, and He himself will
say: If anyone abides in me and I in him, he will bear much fruit. Then
Christ will also destroy the works of the Devil in you, I John 3:8. Then
you will be enabled to overcome the Devil, the world and sin in you
through his indwelling. . . . But do not be deceived into believing the
error that God will be kindly disposed to you only when you have
reached a certain level of godliness and virtue. O no! As soon as the
sinner senses his sinfulness, sorrows over his sins and calls on God for
mercy and grace, the loving heart of God the Father looks upon us in
mercy. The righteousness of Christ is granted to the contrite sinner
freely through grace and apart from the works of the law, Rom. 3:24.
Nevertheless, a thorough conversion must gradually [?] result in a way
of life which will allow people to see who dwells within us and whose
spiritual children we are, as we learn to say with Paul: ‘I live, yet not I,
but Christ lives in me,’ Gal. 2:20. But before one reaches this point,
many a person says: My God, my God, why hast thou forsaken me? I cry,
but thou dost not answer me, Ps. 22:2. But— he who endures to the end
will be saved, Matt. 24:13. Greetings to you and your dear wife from
your friend Jakob Dyk. Neu-Osterwick, February 16, 1847.”
4. Fourth letter. “Dear friend and brother in Christ! If by God’s
grace we have entered upon the narrow way of the cross, have accepted
the decision to follow Him, and because of our love to Him have decided
to relinquish everything displeasing to Him, then the evil one becomes
our determined enemy. We will also be hated by all those who are still
outside of Christ, and even though some may remain friendly to us and
flatter us for some time, this cannot last long before one recognizes and
condemns their malice as well as our own. ... If we commit ourselves
unreservedly to Jesus, and if the evil one realizes that we are deadly
serious about following Jesus, then he at least seeks to vex and hinder
us, and to make the way to heaven bitter or lead us onto byways where
we lack experience. . . . [Compare further: M.B. Church, Chortitza
District, ‘Kronsweide Revival’!!] When a person has reached the point
where he begins to sense God’s presence in his life, when energy and will
are united within him
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…