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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 137 (not an original page number)
Unit 137 of 984. Only the selected source passage is shown.
fence of her independence, the
Kleine Gemeinde blazed the trail for the M.B. Church, whose most
closely related Mennonite sister church she has become in the form of the
Krimmer M.B. Church in the United States, which is a deepened and
improved extension of the old Kleine Gemeinde.
m) A. Friesen ’s skillfull answer, radically condensed, follows: “To
the Rev. Elder Bernhard Fast, and all his co-workers! We wish that much
grace, salvation and blessing from the boundless fullness of the grace of
our Lord Jesus Christ be with you, Amen.
"Although we received your letter of February 23 with the deepest
of anticipation, we nevertheless noted in it a negative response to our
wish and heart’s desire, which saddens and humbles us deeply in our
present state, all the more so since you view our cause with such
suspicion and deny our request without attempting to convince us, from
Documentary Supplement
135
the Scriptures, of our errors. However, we comfort ourselves with the
words: ‘For the Lord will not forsake His people. . . Ps. 94:14, 15. [A
bone of contention between the two was the matter of attestations which
the traditional church required of those coming to her from the Kleine
Gemeinde, but which the latter refused, declaring that it bound their
consciences. Because of this the Kleine Gemeinde was accused of
creating ‘disorder.’] Finally you earnestly advise us to depart from all
partisanship and join an organized congregation. . . . How is it possible,
beloved, that you so earnestly advise us to join an organized
congregation? Do you not know that much uncleanness and disgrace lies
hidden there and that a little leaven will leaven the whole lump? I Cor.
5:6. Do you not notice a greater spirit of partisanship in the organized
congregations than in ours? [Cf. further: ‘Lichtenau’ and ‘Heinrich
Wiens.’] And where, in such a setting, would be that united building to
which you advise us? Do you not, on the contrary, experience a violent
sense of indignation and antipathy toward all the human ordinances in
those formal congregations, for which, according to your own statement,
you have neither help nor solution? [The Kleine Gemeinde eagerly
co-operated with the Agricultural Society; her members were excellent
although very simple farmers, a fact the Lichtenau Church, among
others, viewed as manifesting an anti-Christian spirit.] Be assured,
beloved, that we will no longer submit to all of this nor will we fellowship
with the unproductive works of darkness (Eph., 5:11), since God has
persuaded us to something different. And even though we should never
attain to the stature of a formal congregation here on earth, we shall be
content to live in the grace of God and His fellowship in order,
eventually, through grace to attain eternal salvation.
“And since you have irrevocably denied us our desire we find
ourselves compelled to submit ourselves to our brethren and await, as
God wills and we live, an oppo
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…