← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 17 (not an original page number)
Unit 17 of 984. Only the selected source passage is shown.
total history of the Mennonites. When the study was
expanded to include the history of till the Mennonites in Russia only
very little could be eliminated from this specialized section without
sacrificing much that was worthwhile, especially for the coherence, of the
whole.
As far as the content is concerned, I wished to copy as much as
possible from the mass of original material rather than write much
myself. Not that this was easier for the author, but situations and
personalities could be depicted more faithfully in this way than if the
author had attempted to referee between them, intruding and allowing
his personality to come to the fore, whether he desired to do so or not.
I have been at pains conscientiously to cite all the sources. Should I
have omitted to do so in places, or should the copyrights have been
unintentionally anywhere infringed upon, I most urgently beg to be
excused and declare myself to be obligated to rectify every justifiable
claim. I express my most sincere and heartiest thanks to all who have
helped me directly or indirectly— some have done so most willingly.
With regard to our Mennonite history, the following was the
fundamental principle of historical integrity: to say as much good as was
possible and as much of the bad as we had to in order to remain truthful.
Whenever I was forced to vex someone I was always grieved first before
I could write down the troublesome part. I often battled these things for
years.
I have already become aware of many mistakes. It is the duty of an
open, objective criticism to point others out to me. Since, given the state
of my health and the conditions existing in the Mennonite book market,
it is impossible to think that I shall live to see a revised edition, I have
already begun to prepare a supplemental volume (commercially totally
independent of this book) entitled “Supplements and Corrections to the
Old Evangelical Mennonite Brotherhood.” In this way I retain, as long
as I am still alive and able to work, the discipline and custom of serving
my fellowship as much as I can in the area of history, and the purchaser
of the book, which has meanwhile become quite expensive, is not hurt
through a partial loss of value by a (if possible!) second edition soon to
follow upon the heels of the first. For a small price he can purchase the
“Supplements and Corrections” and thus have the benefit of a revised
edition. Another project underway is the continuation and completion (of
the beginning, end, and parts in between) or my original “chronicle”
through the simple copying of many newly discovered and acquired
unique documents. If at all, this study could naturally only be published
in a very limited edition since it would only interest historians and
researchers. A third project is the writing of smaller pieces such as
biographies and the narration of episodes out of the life of the Russian
Mennonites (like that of the "Mennonite Thief”).
My att
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…