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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 174 (not an original page number)
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fed hay, straw, 88 and chaff during the winter, and live off the grass in
the meadow the rest of the time [but what excellent meadows!], he was
quite satisfied. If, with his West Prussian “marshland” plow, he had
plowed a small piece of land, called a "Gewende,” some eighty to
one-hundred fathoms long, he would then hitch his horses to his harrow
with its wooden tines to level what he had plowed before proceeding to
plow some more. Generally the owner himself walked behind the plow
after he had “thrown” a number of handfuls of grain from his seed -bag (a
linen bag slung across chest and shoulders) which he had at the ready.
Some farmers were more well-to-do, owning a fifth horse and hiring a
second driver who would be harrowing all the time while the other was
plowing. The farm wagon, which our fathers had brought with them from
Prussia, was, according to our current standards, a clumsy, unmanage-
able vehicle. These wagons had very thick wooden axles, hubs that were
two feet long and very thick rims. The box-part of the wagon was made
of the same kind of boards now found on wagons used for hauling manure.
But these wagons were not only used for hauling manure and grain, for
when the farmer, together with wife and children, wanted to go to
church, a wedding, etc., shorter boards were simply laid across the
side-boards for seats and the family drove solemnly off to its destination.
3. At harvest-time most of the farmers had to depend upon the
scythe for cutting their grain and many even for cutting their grass.
Where sons and daughters had not yet grown up, many a housewife had
to take their infants and other small children with them into the field
where, all day long, she would follow her husband, tying the cut grain
into sheaves, later stacking these in shocks together with her husband.
When the sons and daughters had grown up they took the place of their
mother and father. At the age of fourteen they began to regard
178
IN RUSSIA 1789-1860
c) Mennonite Farmers and their Russian Servants (the oldest man was still a
serf).
themselves as fully competent workers. Children aged ten and younger
would pull a “drag-rake,” a rake about five feet wide, in front of which
they were hitched, in order to collect the scattered stems of grain.
Constant injury to their bare feet from the grain and weed stubble was the
worst part of this work. Bringing in the hay was much more enjoyable
since the hayfields were softer and the temperature cooler. However,
even the more difficult harvest work was done with more or less pleasure.
The old folks knew well for whom they were working and the sons and
daughters considered it an honor,— for John (“Jehan”) to be a
full-fledged cutter ("en Hauer”), for Tina ("Trienke") to be a full-fledged
binder (“ne Bingersche”) who followed on the heels of father or brother
and with flushed face and sparkling eyes teasingly called out: “Father,”
or “John, let’s have more!” “Well,
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…