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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 179 (not an original page number)
Unit 179 of 984. Only the selected source passage is shown.
l
(“Wardrobe”) reminded one of the historical portraits of the educated
classes in 1812. These were all made out of the finest materials and
lasted for decades, but eventually, after alteration upon alteration would
have to be discarded. Gradually the trivial styles of the fifties took over.
6. It is not difficult to understand that the financial condition of most
of these settlers in those first years was not an enviable one, for there was
no ready market for their farm products. The concerned, fatherly
government tried to remedy this situation. Privy Councillor Contenius,
the well-known supervisor and benefactor of the colonies, raised the level
of prosperity considerably in the colonies through the introduction of
sheep-raising. The acquisition of breeding sheep of Spanish extraction
Documentary Supplement
183
(Merino sheep) soon made it possible for every farmer to possess a small
flock: many as large as 160 animals. 94 Since wool and mutton could be
readily sold, better economic conditions gradually prevailed. The hides of
the dead or slaughtered sheep, after they had been prepared by the
tanner, were made into fur-coats, caps, and, in early days, even into
jackets and pants for the male members of the family. With the
constantly growing ability to sell grain as the result of the creation or
flowering of such market cities as Ekaterinoslav and Alexandrovsk (on
the Dnieper) and Mariupol and Berdiansk (on the Sea of Azov),
grain-farming, especially wheat, gradually grew to the present dimen-
sions, eventually displacing both the sheep industry and the silk
industry which had grown up alongside of it. Then railroads were added.
Through these and the massive sales of grain the farms, wealth, and way
of life in our colonies have also gone through massive changes. (Cf.
further "Agriculture and Industry.”)
B. The Chortitza and Molotschna Mennonite Colonies of 1820
as Evaluated by Foreign Travelers
(Taken from the Beitraege of Reiswitz and Wadzeck, pp. 350ff.
Compare with #56)
1. The "Old Colony” [Chortitza District]. [Supplement to #31.]
a) With the exception of three of its villages, the fifteen villages of
the so-called “old colony”, which was founded in 1789, lie approximately
sixty to eighty versts 95 south of Ekaterinoslav on the right bank of the
Dnieper, next to or near its tributary, the Chortitza River. The three
exceptions are: Kronsgarten, 96 which lies about one German mile [seven
versts] above Ekaterinoslav on the left bank of the Dnieper; a second,
called "Island Chortitza,” is situated on the large wooded island
"Chortitza” [the center of the former “Ssietschi” or Saporog Cossacks:
"Saporoskhzy”] which is separated from the next village by a small arm
of the Dnieper. The third, Schoenwiese, lies on the left bank of the
Dnieper near the town of Alexandrovsk.
b) The buildings in these villages have been patterned largely after
those here [Prussia]; but because of the scarcity o
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…