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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 318 (not an original page number)
Unit 318 of 984. Only the selected source passage is shown.
hristians.
b) “And all who have obeyed the gospel ....
a) “They preach the imminent appearance of the kingdom of God.
b) “ According to Matt. 4 : 1 7 : Repent, for the kingdom of heaven is at
hand!
a) “They confess an equality among one another and a duty to call
each other brethren and sisters, since it is their opinion that through a
second baptism they have all become members of one fellowship, while all
other ordinary obligations which existed until their baptism have been
cancelled.
b) “Just as the Apostle Paul in his letter to Philemon sent the latter’s
fleeing servant Onesimus back to him with the request that he should
receive him not as a slave but as a dear brother; and— as we see from God’s
Word— because the early Christians all addressed one another as brethren
and sisters without any respect of persons; we follow the same rule.
However, it is not through baptism alone that we become brethren, rather it
is through faith in Christ that we become members of the body of Christ and
like living stones (are) built into a spiritual house, to be a holy
priesthood, 123 I Pet. 2:5. The unconverted have no [spiritual!] fellowship
with us. We do not separate married partners of whom only one belongs to
the fellowship, I Cor. 7:10-13, unless the unbelieving one is unwilling to
tolerate living with the believer, in which case we allow them to separate
according to I Cor. 7:14, 15. And as much as the parents can come to an
agreement, the children continue under the discipline of the parents.
a) “After their second baptism they consider themselves free from all
sin and yield themselves openly to sensual indulgences.
b) “Do you not know that all of us who have been baptized into Christ
Jesus were baptized into his death? We were buried therefore with him by
baptism into death, so that as Christ was raised from the dead by the glory
of the Father, we too might walk in newness of life, Rom. 6:3, 4. God made
us alive together with him, having forgiven us all our trespasses, Col. 2:13.
330
THE MENNONITE BRETHREN CHURCH
Through the Spirit of God we seek the things that are above, where Christ
is, seated at the right hand of God, putting away the sin which clings so
closely and putting to death our earthly members through the setting aside
of all evil desires: immorality, impurity, passion, evil desire, covetousness,
anger, wrath, malice, slander, foul talk, lies, etc., having put off the old
nature with its practices, and having put on the new nature, which is being
renewed in knowledge after the image of its creator, Col. 3:1-10. For the
wrongdoer will be paid back for the wrong he has done, and there is no
partiality, Col. 3:25.
a) “Under persecution, the majority of the fanatics endure the
heaviest curses without a murmur and they go to their death singing
Psalms. This perseverance increases the number of those who believe.
They are prepared for this by their worship services and sermons.
b)
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…