← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 322 (not an original page number)
Unit 322 of 984. Only the selected source passage is shown.
of men, I Cor.
2:13-14.
334
THE MENNONITE BRETHREN CHURCH
a) "They teach and believe that it is completely out of order for any
civil power to take up the sword for the honor of Christ.
b) “ [thus in the Document].
a) “At investigations they laugh about secular involvements in
religious matters.
b) “This does not happen.
a) “The ministers of this new sect term themselves prophets,
baptizers, and apostles, preaching abstinence from all worldly pleasures
and direct fellowship with God, for which, they claim, no clergyman is
needed according to the Bible.
b) "We believe that God has chosen some to be apostles, some
prophets (though none has as yet been designated thus amongst us),
some evangelists, some pastors and teachers, for the equipping of the
saints to perform the work of the ministry, for building up the body of
Christ, until all attain to the unity of the faith and the knowledge of the
Son of God, to mature manhood, to the measure of the stature of the
fulness of Christ, etc., Eph. 4:11-14; I Cor. 12:7-12. We have fellowship
with God because we know what He has given to us, I Cor. 2:10-12.
a) “They call the clergymen (priests) of all Christian confessions,
who use the power of the state against the believers in their sect, lying
prophets.
b) “We believe that anyone who does not conform to the doctrine of
Christ, or who does not remain in that doctrine, has no faith in God, and
whoever comes to us without that faith will not be recognized by us as
coming from God, 2 John 9, 10.
a) “They preach insubordination to secular and ecclesiastical
powers that make use of the sword and the oath.
b) “We teach our members and remind them that they are to be
subject to all princes and civil authorities and to obey them, for they are
God’s servant for our good, to execute God’s wrath on the evildoer, Rom.
13:1-7; Tit. 3:1-2; I Pet. 2:13-16. Since ecclesiastical authorities are not
ordained to wield the sword, we do not recognize any who do. As to
fulfilling the Word of God with respect to the state, we agree with Acts
4:19-20: Whether it is right in the sight of God to listen to you rather
than to God, you must judge; for we cannot but speak what we have
seen and heard. We speak because we have faith.
a) “They state that a harvest is coming accompanied with the
sword. God is calling on the faithful to do away with all other Christians,
whom they consider unclean.
b) “The time will come when God shall judge the earth with justice,
Local Councils against Einlage
335
when all scorners of the faith and the godless shall be consumed like
straw, and all liars, fornicators, sorcerers, idolators, and all those who
practice a life of falsehood shall find their portion to be in the lake that
bums with fire and brimstone, Rev. 21:8; 22:15. And all that according
to God’s will.
a) ‘‘They shout loudly on the streets: Be converted, for the Day of
the Lord is at hand, and give their personal t
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…