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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 395 (not an original page number)
Unit 395 of 984. Only the selected source passage is shown.
promise of religious liberty promised to you and your descendants,
whereby you may observe your doctrines and ecclesiastical practices
unencumbered.’ And b) regarding the recognition by the entire Council
of Church Leaders, we reply: that Mennonites have never 185 held to a
consistorial system of church government. Especially that we should
now need the recognition of the elders of the local churches for our
existence as a church, we find neither in the Old nor New Testament.
Rather it is written in the Old Testament: ‘If thou return, then will I
bring thee again, and thou shalt stand before me: and if thou take forth
the precious from the vile, thou shalt be as my mouth: let them return
unto thee; but return not thou unto them.’ Jeremiah 15:19. And in the
New Testament it is written: ‘Have no fellowship with the unfruitful
works of darkness, but rather reprove them’ (Eph. 5:11). In short, with
regard to our right to establish a church, we have set forth our
arguments in the Promemoria to His Royal Majesty, the most gracious
monarch. Menno Simons’ Foundation, Book 1, Page 148 speaks ‘Of the
commissioning of ministers’ [Cf. #172c, above], which Claassen clearly
explained in answering the summons of the Area Administrative Office.
We preached the Word of God, and through the preaching of the Gospel
an evangelical chinch has come into being, which according to the Word
of God has teachers, deacons, helpers and rulers. Eph. 4:11; I Cor. 12:28.
f) Believers who have been baptized into one body upon confession of
their faith by immersion in water, who have judged themselves so that
they be not judged, receive the Lord’s Supper. Marriages take place in
the Lord, according to the Word of God, as stated in the Confession of
Faith of the Anabaptist Mennonite Church, Article 10, on Marriage [cf.
#108a. Harder’s Document of November 12, 1862], g) Hereby we think
we have proved that our church is founded on a biblical basis, not on one
of our own choosing, corresponding precisely with the foundations of
Menno Simons and consequently 186 with the Word of God. Thus the
elders have nothing to fear on our part, other than that their ungodly
and shameless actions will be brought to light by us. We believe and
Documentary Supplements
409
recognize that we are Mennonites to whom the privileges pertain and
who live according to the rights granted to us. h) Therefore the Area
Administrative Office and the Council of Church Leaders referred to must
consider that it is not in their power, and is an amazing presumption on
their part, to declare that marriages performed in our church are invalid,
and that the children born to the same are to be regarded as illegitimate by
the village administrations. 1) But that this explanation was an arbitrary
action on the part of the church council, and that the Area Administrative
Office circulated an order in all the villages of the Molotschna District,
completely contrary to our rig
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…