← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 40 (not an original page number)
Unit 40 of 984. Only the selected source passage is shown.
already at her side. In spite of this,
they took her, without regard to the tears and lamentations of her little
children, to the prison at Leeuwarden where, after three weeks of
imprisonment, she gave birth to a boy. Later this beloved of Christ was
tormented with severe sufferings and so horribly tortured that she was
no longer able to lift her hands to her head. She was so inhumanl y
tortured primarily because she would give the authorities no information
about the brethren. For the wolves could not be satiated and panted
after more innocent blood. But the faithful God, who is a haven in time
of need and a defence for all those who trust in Him, guarded her tongue
so that no one was delivered up to suffering through her. When all
attempts failed to turn her from Christ, she was condemned to die at the
above-named place, stuffed in a sack like Em animal and dumped into the
water until she was drowned.”
o) “In the year 1551 Hieronymus Segerson and another person were
burned at Antwerp. The letters, which Segerson wrote from prison,
breathe a spirit of serene piety and courageous patience. ‘I would much
sooner,’ he said, ‘have let myself be tortured ten times in one day and
then finally roasted on a gridiron than to have renounced the faith which
I have confessed.’ ”
p) “Lysken, Segerson’s wife, was drowned. The account of her
torture and death is quite remarkable. It states: ‘Lysken, our sister,
after languishing in bondage for a long time, has finally ended her
pilgrimage, remaining steadfsist in the Word of the Lord to the end. The
Lord be prEiised for ever! She confessed her faith before the court, the
officials, and the masses quite freely and frEinkly. At first she was
questioned regarding baptism. She responded: ‘I recognize only one true
baptism and that is the baptism practiced by Christ and His disciples
and which they handed on to us.’ ‘What do you t hink of infant baptism?’
asked the magistrate. Lysken answered him: ‘It is nothing more than
the bathing in water of a small child and a purely human practice.’
Thereupon the judges arose and conferred together: meanwhile Lysken
confessed and explained the foundations of her faith in lucid words to the
people. Then the judges pronounced her sentence. Lysken responded
Persecutions
25
with the following words to the court: ‘You are now the judges, but the
time will come when you will wish you had been shepherds; for there is
one Lord and Master over all; He will judge you when the time comes.
For we do not wrestle with flesh and blood, but with the princes, the
powerful, the Lords of this world, who rule in the darkness of this world.’
To this the court answered: ‘Take her from the court.’ Thereupon the
people, filled with compassion, ran to her to look at her more closely.
And Lysken spoke earnestly to them in a voice deeply moved: ‘You
should know that I am not suffering because I have committed robbery,
murder, or any other evil deed,
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…