← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 409 (not an original page number)
Unit 409 of 984. Only the selected source passage is shown.
ho, to the
glory of God, were, like David, praising God with music .... Our
fellowship also is not satisfied with Brother and Sister Giesbrecht either,
for Sister Giesbrecht has complained of her poverty to her worldly
relatives, and writes that only now is she finding out how dear and
valuable her family members are. Similar things are being done by
several brothers and sisters among you .... If one wishes to find out
something about them, one has to go to the world and ask, they know
almost everything about what is happening at the Kuban. Often we have
to hold our mouth shut when they tell us about the brothers and sisters
at the Kuban, how in all your poverty you are still covetous, each for his
own situation. If you are not covetous of earthly possessions, then you
are covetous of honor among yourselves. It is clear that where there is
not love, there is covetousness, for covetousness is the root of all
evil .... Dear brothers, to all of you who still love the truth, I write, let
your hearts be purified through faith unto good works. For we are
writing to you, after we have confessed before the Lord, that we wish to
be purified of all those brothers and sisters who walk unworthily, so that
we may be a new clay, b) We are also writing to you that we no longer
recognize Abram Peters [of Ladekopp] as deacon or as one who cares for
the poor. A servant is to hold the mystery of the faith in a clean
conscience. Peters has been tested, but has not maintained the mystery
of the faith. This became apparent in Liebenau in Reimer’s market when
one evening, in the presence of Reimer, Claassen, Benjamin Becker, he
banged his fist on the table and said that Wieler [Gerhard] would not go
to Tiflis with Claassen. He said similar things to Br. Wieler, so that Br.
Wieler cannot be satisfied with Peters, unless he humbles him self in this
matter. In addition, J.B. writes to his wife from M., stating that he is
acting like a person of the world. This also cannot be right. Dear
brothers and sisters, be careful and produce true fruits of repentance, so
that the Word of God may not judge you and say to you, Why should I
punish you longer, since you are only going further astray. Dear brothers
Documentary Supplements
423
and sisters, we implore you each to judge yourself. Be converted from
your sin9, so that the heavenly Father will not need to judge you. Do not
say, ‘From what shall we be converted?’ You have soiled your hands
enough, even before you moved away from here. You should also know
this: we do not intend to let regulations be prescribed for us by people
such as Abram Wiens and Jakob Giesbrecht who always taught that it
was wrong and unspiritual ... to greet brothers and sisters with a kiss,
even though they greeted their nieces with a kiss. And especially
Giesbrecht— how often have I admonished him— but he was always
justifying himself, so that one had to shut his mouth, for he often taught
things which
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…