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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 424 (not an original page number)
Unit 424 of 984. Only the selected source passage is shown.
21)
“ Items dealt with by the brotherhood meeting on June 26 and 27 in
Gnadenheim.
"For this meeting the church already assembled at noon on Saturday,
and because there was much to discuss, they remained in session without
interruption all night until Sunday evening, on which day the church
united for a day of prayer, repentance and fasting.
Documentary Supplements
437
“After due preparations had been made, a number of matters relating
to the continuing existence of our church were discussed at this meeting.
Some items were first raised and then dropped, only to be brought up
again later and resolved as follows, without regard to the order in which
they were dealt with there.
“1. The question was raised whether Br. Bernhard Penner has the
status of an assistant minister or a minister. After the church had
weighed the matter, it was evident that he was not a minister, but rather
that he had only been assigned as an assistant to the minister, Br. H.
Huebert, and was now in a probationary period, with the future
depending on the further action of the church.
“2. To what extent do the obligations of the minister and the church
differ? The resolution was to this effect: Since the minis ter does not
choose the church, but on the contrary, the church chooses the minis ter,
a brother from her midst who is considered capable and has the
confidence of the church, to watch over them, thus it is the duty of the
minister to serve the church and carry out whatever decisions the church
may make. In return, the church is obligated to obey her mini ster as the
shepherd of her soul as long as he remains true to the pure teaching of
Christ. If this should not be the case, the church shall call him to account
and admonish him . If the minis ter does not accept this admonition, he is
to be deposed from his office and the office is to be given to someone
more worthy. Meanwhile the church must keep in mind that the minister
who leads well is worthy of double honor.
“3. What is our understanding of the ban and accompanying marital
avoidance, 211 according to the Scriptures? Herein we believe and confess
that we must also ban a person whom the Scripture excludes from the
kingdom of God, but marital avoidance is not to be practiced in
addition. Nevertheless, adultery already separates marriage partners
without any action on our part, as the dear Savior Himself teaches.
“4. How do we regard the arbitrary action of a minister or individual
members who excommunicate others without church sanction? Since
experience has clearly taught us that through arbitrary, independent
action and excommunication, members have been isolated from the
church without having received a just hearing, indeed, because many
injustices have occurred, the church believes this to be a biblical
procedure: in the event that a member becomes guilty of an offence, the
church alone has the sole right to take action and to pass judgment on
the offe
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…