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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 426 (not an original page number)
Unit 426 of 984. Only the selected source passage is shown.
suddenly followed from the
entire church! As the brother now threw up the lot in the name of Jesus,
a quietness prevailed until the brother in a slow voice read the words on
the lot lying on the floor: You shall again serve the Lord in the position
as before. At that moment, the church shouted for joy with one voice, so
that the reader of the lot did not even have a chance to shout. 214 [Cf.
tl91[2\, note re; shouting for joy.] Sister Huebert, overcome with
thankfulness for God’s wonderful leading, now asked the church in such
Documentary Supplements
439
warm words for permission to pour out her heart before God, that it was
not possible to deny this request; rather we felt moved to quiet the
brethren who were prostrate before God in prayer, and to grant the
sister's request first.
“7. Now several items to complete the matter discussed in point 4.
Several opinions regarding the power of ministers were exchanged, until
all the brethren became willing to promise the brother who had been
appointed by the Kuban Church, that in this matter we, together with
the Kuban Church, now want to abide by one rule which we have agreed
on, and in no case leave the government of the church to the minister,
elder, bishop or apostle, or any other individual brother, for according to
the teaching of God’s Word, (it) once for all (belongs to) the entire body
of the church.
“8. What are the opinions regarding the ceremonial dance? After
everyone had been questioned regarding this matter, it was stated that
even if we had power to be like David in this matter, many were
overcome by doubt whether it would be right before God, or whether the
dear Savior could really be pleased with it, or also whether it would edify
seeking souls ; in short, all the brethren felt it was right that this subject
was discussed, and there was probably not a soul present who would be
sorry if dancing did not occur in the future. But this does not mean that
we should not leap for joy or shout, if that is how we feel, as it happened
at the brotherhood meeting after the casting of the lot, where we heartily
loved one another and were glad that each one could pour out his heart
before the Lord, be it joyful or sad; yes, we felt the Spirit of the Lord
moving among us. As far as music is concerned, we believe that we
should diligently seek to foster the same so that it is lovely and sounds
well and as much as possible forestall offending souls thereby, rather we
should (much more) practice that which edifies many.
“9. Regarding Jakob Reimer’s excommunication. The manner of
Jakob Reimer’s excommunication was not regarded as proper because
Br. Reimer was not given opportunity to make a statement to the
church. Those brethren who participated in the excommunication, such
as: the assistant minister, Bernhard Penner, Benjamin Becker, Isaak
Koop, Heinrich Unruh, Franz Klaassen, Jakob Delesky (Peter Stobbe, in-
cluded by chance) , have apologized to
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…