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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 437 (not an original page number)
Unit 437 of 984. Only the selected source passage is shown.
of
reconciliation, joined us. We departed, having been invited to return
soon.”
f) “Fast 239 [Johann F., father of Johann F. from Schoenau-
Rueckenau] on the hill [Neu- Halbstadt] rejoiced at our visit. He had a
number of questions about Romans 9 and the assurance of salvation.
[This dear and faithful old man was able to enter into the presence and
joy of the Lord seven years later, having been richly comforted regarding
both questions] . . .
g) “After arriving in Tiegenhagen, we took up lodging at the
Minister Martens’ [Jakob M., 240 minister of the Halbstadt-Ohrloff
Church, and father of Johann M. of Muntau ]. After the initial greetings,
the conversation turned to the subject of the mercy of God and the riches
of His grace toward us poor sinners. During the discussion, his neighbor,
Mr. Wiens, also arrived. He too was able to cite evidence of the
wonderful love of God, which he had experienced in his life. We closed
with prayer and took leave of each other.
h) “In Schoenau, at Br. Fast’s, 241 we met another guest who also
loved the Lord . . .
i) "Blumstein, the 8th. Brother and Sister Eidsen received us
warmly, and we rejoiced with them concerning the grace which we had
received in Christ .... Accompanied by Br. Eidsen, we went to visit
Elder Harder [Johann Harder, see above document under XVff]. He was
a man simple in manner and behavior. We found the village
schoolteacher there, who was also a searching soul. Nor is the elder’s wife,
who was confined to bed because of illness, an empty person. Our
discussion at first centered on the fellowship of the blood of Jesus our
Lord, which binds us together without respect of persons. During the
course of our discussion, Harder became more intimate and shared many
things with us. Among other things he allowed us to read a letter
received from a certain Fast in the Crimea. It revealed an intense longing
for the Lord and a compelling need for spiritual fellowship. We kneeled
before the Lord, with thanksgiving and prayer for ourselves, for the one
who was ill, and for her home. The ill woman was not afraid to have us
Documentary Supplements
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see her tears. When we were about to leave, Harder confessed that he
had not fully trusted us at first, but that in the course of the
conversation he had become convinced that we spoke with integrity. He
kindly asked us to forgive him his misgivings. His mistrust had been
occasioned by the fact that some of our brothers had been suspicious of
him and had maligned him in the presence of some of his members, who,
he said, were also searching for something better
k) “At Muensterberg we proceeded to teacher Siemens. 242 When
we asked whether people who loved the Lord lived there, he answered
joyously, ‘Yes, I love Him.’ He affectionately invited us to come in.
After a short visit, we went to the village together to a certain Kliewer,
who also loved the Lord [he passed away after 1900 in Herzenberg, after
ma
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…