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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 468 (not an original page number)
Unit 468 of 984. Only the selected source passage is shown.
be near. The fellow believers
visited him often. Even Br. Aron Lepp shared in the sorrow concerning
his illness, although much had transpired between them and their love
for each other had weakened, because each wanted to confirm his own
point of view. In spite of this their last meeting was a very loving and
solemn occasion. The nature of their last conversation is not known to
the writer (Br. Epp) because it took place between the two alone.
Brother Unger’s end came nearer and nearer. For a time it appeared
that he might recover, and he himself believed he would recover, but the
Lord had determined otherwise. Unger’s last night had arrived. At 8
o’clock in the evening of March 11 he became aware that his end was
near. A brother who had come from far stayed with Br. Unger that night
and related that the night had not dragged. The seriously -ill brother
desired to bid farewell to all his employees. 277 Abraham, his son, who
was supervisor, asked all sixteen employees to enter, one at a time. In a
few words he exhorted the first ones and he begged all of them to forgive
him where he had failed, because he was about to die. Many employees
wept, clasped and kissed his hands. Thereafter he bade farewell to his
beloved family members who also entered individually, one after the
other. ... It was 11 o’clock at night. All his strength was now
exhausted. He had spoken in full consciousness. The darkness of
midnight also affected him — it. became dark within him. It appeared that
he was deprived of everything. He was confident that the Lord had
accomplished the work of salvation, but he felt that he was unworthy
and had done so little for the Lord; therefore he became restless. After he
had spent an hour in such darkness, he summoned his daughter-in-law,
Luise 278 to read the tenth chapter of the Gospel of John, where it is
written: “No one shall pluck them out of my hand.” She read it to him
slowly. Thereupon he stated, “No one! Therefore I may also believe it!”
He was comforted and remained thus to the end. At 9:00 o’clock in the
morning of March 12, 1880, he passed from us at the age of sixty.
The funeral took place on March 16 in the village school at Einlage.
It was filled to overflowing. Br. Johann Siemens from Andreasfeld
preached the funeral sermon in which he sketched the life of the
deceased. Out of deep affection for their father the children had written
the following in gold letters at the foot of the coffin: "I have kept the
faith, henceforth is reserved for me a crown of righteousness.” The place
where he was to be buried was already crowded with people before the
funeral procession arrived. Many of those present wished to see him once
more. His body had not deteriorated; he lay like a victor in the coffin. He
The M.B. Church 1873-1885
483
was also respected as a victor after his death, and many in the churches
were of the opinion that the teaching for which Br. Unger had striven
was the
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…