← Research LibraryExact extracted unit
Indexed source
THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
Available for full-text research. Open the source to inspect original-language passages and page references.
VerificationThe full text is searchable; full source verification is not yet recorded.
Citation checksNo verified references are recorded yet
Research profileNot current yet
Text fragment 488 (not an original page number)
Unit 488 of 984. Only the selected source passage is shown.
y according to the Word, but it is my feeling that the
spirit of intimacy and affection was lacking. Br. Jakob Reimer made
many house visitations, led the Sunday school, and preached. There are
numerous German estate owners in this area, and the railway is just
beginning to raise the economic level of the community. Trade and
commerce are becoming more active. May God grant that the life in
Christ may also become more vital!”
b) Christian Schmidt reports in 1876: “We (Christian Schmidt and
Jakob Wiens) left for the Kuban on October 3. We arrived Thursday,
The M.B. Church 1873-1885
505
October 7. After a four-year absence I saw the area and the inhabitants
once again with whom we had experienced and endured so much. Many
changes have taken place during this time. Numerous families have
emigrated to America and others have died. The visible changes were
not exceptional, except that the bruit trees had become large and various
houses had been newly-built. Trees grow extraordinarily well in the
Kuban area. The brothers and sisters have harvested and sold much fruit
this year, for which the railway provides a good market outlet. However,
the emigration mood has inhibited and hindered much activity, such as
planting and construction. The promotion of agriculture is weak. Cattle
and especially sheep provide the main income [weak harvest, but much
fodder; disease among the cattle]. The welcome was warm and seeing one
another again proved a joy. Thursday evening provided an occasion for
spiritual edification in the school house in Alexanderfeld. The school
room was crowded. Young and old had come together. I visited Br.
Huebert and found him quite vigorous for one at his advanced age. They
live quite comfortably in a house beside an orchard. I also visited Joh ann
Claassen and found him still ill in bed. He had suffered much and was
still very weak. After a few days he already attempted to get out of the
house. He drove to the upper village, where thanksgiving was being
celebrated. [He died two months later!] It was quite relaxed— first a time
of edification, then a fellowship meal. At the close of the service I
preached a sermon. I spoke to several brethren about giving to missions.
Everywhere I found a willingness to contribute. What is needed is a
person who will take the task in hand and lead. On November 1, I left
the Kuban.”
4. In 1877-1878 the colony constructed a fairly large church and §234
school under one roof. It was also to be used as secondary school.
The intermediate school was founded by a “school society” under the
energetic and enthusiastic leadership of Br. Abram Peters of Ladekopp.
The school was maintained several years, until it was combined with the
colonial school in Wohldemfuerst (Velikokniashesk) in 1881 to become
an elementary school. It began with two classes, then had provided three
and finally five classes. In 1878 David Claassen, second son of Johann
Claassen, became t
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…