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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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lished by his father in 1820 (cf. above #62, c.). His last
teacher here was the well-known pedagogue Heinrich Franz, Sr., whom he
followed to the Gnadenfeld school as a youth of approximately the same
age, and with whom he established a bond of intimate spiritual
The M.B. Church 1885-1910
535
friendship (cf. 051, 52 and 62, c). In Gnadenfeld, in this early period of
his youth, he learned to know and to love the Christian way of its people.
Here, already walking in the living faith, he was received into the
congregation through baptism (he would very much have liked to be
baptized by immersion, #131, b), instead of, as his dear father wished, in
Rudnerweide. In Gnadenfeld he married a Miss Strauss and became an
independent landowner and a prominent member of the village and the
church assemblies of Gnadenfeld. Twelve days before his death he was
visited by Elder Aron Lepp, and Minister Johann Friesen, Sr., Einlage
Church, with whom he had worked together in fellowship for more than
twenty-five years, although he had become progressively more quiet and
reserved. A blessed celebration of the communion with these brethren
and with the members of his family (following a detailed, heartfelt
exchange of views with the five brethren) was his farewell to the
fellowship. He died in child-like faith in the sole and completely valid
salvation in Christ. 328 It should be emphasized that his most pleasant
memories related to the times of fellowship in the brotherhood before the
separation of the “Wuestian brethren,” 1858, and that in the last years
he associated intimately with his spiritual friends of Felsental and spent
much time in theosophical thought, in loving and nostalgic memories of
his spiritual cradle (cf. 062). In the year 1886 the author had the joy of
having a long intimate conversation with the beloved honorable sage
walking in his orchard, his “foretaste of paradise,” 329 in which all
favorite and interesting exhibits of the orchard and of the tree-nursery
were shown, sketched biographically, and characterized with deep
thoughts about creation, fall, redemption and consummation. Farewell
till the redemption of our body when God will be all in all! Step by step
we must leave memorial stones to the fathers of the M.B. Church. For us
too evening descends ; Lord, abide with us!
The leadership around 1905: Minister Cornelius Reimer. . . .
5) Jasykovo-Nikolaipol (cf. above 0219). Postal Address: Chortitza,
Province of Ekaterinoslav.
This branch is presently literally the church center. Here the leading
brethren live: Elder Gerhard Regehr, Co-elder Martin Koslowsky, the
preaching ministers Peter Toews, Johann Peters, for several years
Heinrich Braun (cf. above Rueckenau), Johann Schellenberg (graduate of
the pedagogical Secondary School, formerly elementary school teacher),
the treasurer of the Conference, Jakob Siemens. . . .
6) Petrovka (“Naumenko”), since 1889 Province of Kharkov,
District Isiu
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…