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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 533 (not an original page number)
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(i.e., “Don”) since 190?. Donskaia District, region
Taganrog. Postal Address: Millerovo, District of Donskaia. A group of
Mennonite landowners, tenants, and industrialists.
Leadership around 1910: Minister, Wilhelm Dyck (see Jasykovo
above). . . . Deacon: (?).
2) Alexeifeld, since 190?. Province and District of Kherson. Postal
Address: Apostolovo, Province of Kherson.
Leadership (around 1908): Minister, Johann Thiessen. Deacon: (?).
3) Schenscharevo, since 190?. Where? Postal Address: Tatar ka,
Province of Kherson.
Leadership (about 1908): Minister, Peter Voth. Deacon: (?).
4) Novo-Nikolaifeld, since 190?. Province and District of Kherson.
Postal Address: Tigenka, Province of Kherson.
Leadership (about 1905): Ministers, Jakob Epp, Abram Ratzlaff.
Deacon: (?)
5) Durilino, since 190?. Where? Postal Address?
Leadership (about 1910: (?).
6) Trubetzkoie, since 1904. Province and District of Kherson. Volost
of Kasatzkaia. Postal Address: Kazatzkoe, Province of Kherson.
Leadership: (?).
VI. The Mennonite Brethren Church of Spat-Schoental,
in the Crimea until 1910
(See above if 229, 2)
Postal Address for Spat: Sarabus, Province of Taurida.
Postal Address for Schoental: Kurman-Kemeltschi, Province of
Taurida.
1. For details about the founding and the extension of this chinch
we Eire indebted to Elder David Duerksen emd Minister Jakob Kroeker. A
report which they submitted in February of 1902 follows, abbreviated
and supplemented, by generous permission of the authors.
§251
552
THE MENNONITE BRETHREN CHURCH
In the year 1883-84 fairly large revivals occurred in the villages of
Spat and Tokultschak and several other localities. Several persons in
Spat had received an initial prompting toward their conversion during
visits to the Molotschna, where the Lord at that time was bringing about
great revivals through the work of several evangelists. Some of these
evangelists also visited several localities in the Crimea where they
preached the Word of the Cross and distributed tracts. Particularly
effective were the following tracts distributed by the beloved brother Dr.
Baedeker: “Instant Salvation,” “The Savior and the Sinner,” "Law and
Grace,” and others. The sermon of the Minister Johann Neufeld of
Sagradovka on the text, “Prepare, O Israel, to meet thy God!,” also
exerted a powerful effect on a number of individuals. At this time, and
shortly thereafter, a number of persons found forgiveness and peace
through faith in the blood of the Lamb. At the time, too, the school
teacher at Spat was a believer and a Mennonite minister. (Br. Abram
Wall; see above in regard to Friedensfeld, Miloradovka.)
The new converts sought to guard and nurture their spiritual life by
meeting in homes for mutual edification in addition to the regular
worship services. These meetings often took place in “holy disorder,” in
part because of ignorance, and in part because of immediate needs ; but
these were hour
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…