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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Unit 580 of 984. Only the selected source passage is shown.
Russia long ago.
My situation here is an extremely difficult one. My congregation is
scattered in four different areas which are over 50 versts removed from
one another. I have to preach every Sunday and holy day. The shortest
journey always takes about three days and my farming operation has to
sacrifice one carriage for this task. Besides this I am poor and support a
large family. My situation, then, is not exactly enviable, as you can see;
it could not have become worse on the other side of the ocean. If I had
wanted to think in human terms I would have taken advantage of the
migration in order to escape these difficult circumstances since I was
promised free transportation and support over there. What’s more, I
would have been able to show an aura of holiness and martyrdom before
the world, whereas in contrast (since I decided to follow truth), I have
fallen prey to many a slandermonger. But I have a conscience and I
stand before God; I must obey and give account to Him, not the foolish
world! I consider it my duty to remain where God has placed me. It will
not be enjoyable to send our young men into service but we are in the
world and there one finds much that is not enjoyable or easy. Many a
person may feel conscience-bound to go; I feel conscience bound to
stay— as long as Russia does more (for us) than any other country I will
continue to regard this as an unmistakable sign for taking up our
position exactly here, and that it is entirely God’s will that we be here.
We are to be the salt of the world: Russia is also a part of the world and
salt is needed here as much as anywhere else. I am saying this to show
that we are on firm, biblical ground when we remain (here) under
circumstances as we have them now and in the face of such a clear sign
from the Lord of the church. If we were to leave a land where people are
sincerely accommodating and desirous of keeping us at all costs, it would
be counter to God’s decrees for us, even if it were possible. (Where we are
Military Service and Emigration
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driven away we (obviously) cannot stay— we would finally have to leave
the earth. . . .) But we are to be in the world. People always talk about
what we have all lost through the abrogation of our Charter of
Privileges! This I cannot see at all, rather, I believe we gained much
more than we lost. The achievements which our brotherhood has gained
in Russia are unequalled in our history. With the addition of this law
concerning our responsibility, this great empire, including the Tsar at its
head, concedes that the article concerning non-resistance in our
Confession of Faith is biblical. Earlier we were tolerated as a sect, now,
however, we have become a recognized religious party whose unique
confession of faith is totally secured by law. The door to religious
freedom has been opened in Russia. Those living a few years longer will
witness great things in this country which the Lord of the Church ha
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…