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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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Text fragment 582 (not an original page number)
Unit 582 of 984. Only the selected source passage is shown.
y neighbors who became
suspicious of their behavior. Nevertheless, these individuals emigrated
because of non-resistance, a fact they did not fail to impress upon anyone
who was in the least inclined to listen. If there is any integrity in that
kind of action, then there are no lies in the world. No, the foundation
must be dug much deeper than that; otherwise, nothing will help— no
migrating and no remaining. The devil then has an easy time bringing us
down no matter where we are ....
"Whether I have answered all of your questions, dear brothers, I
don’t know; much less whether it was done correctly. Who, after all, is
able to judge his own case? Of this much, however, I can assure you:
what I have reported is my very deepest conviction and I have had no
gain in mind except the welfare of my brothers ....
Please accept hearty greetings from all of us.
Your brother in Christ,
Jakob Wiebe
Elder of the Krimmer Mennonites.”
J. Wiebe was a brother to Philipp Wiebe, the former chairman of the
“Agricultural Association’’ and first chairman of the Molotschna
Mennonite School Board. Jakob Wiebe had been a teacher at the
Halbstadt District (later, Secondary School) around 1880.
20. The opinion of this author, as he recorded it some years ago in
the already completed preceding passages, has altered significantly in
favor of Mennonites in North America concerning their intellectual
worth. This was due to very recent studies of the conditions among the
North American Mennonites and more intimate acquaintance with then-
leading men. Our opinion concerning the military service of Russian
Mennonites, however, has not changed in the least. We consider this
service now, as earlier, to be totally in keeping with the Gospel of Christ.
Military Service and Emigration
609
21. Forestry Service of the Mennonites in the present (1910):
a) We cannot go into the various minor changes which came about
during the course of events in this matter from 1880 until the present
(that is, a 30 year period). Essentially, especially externally, everything
took place within the framework stipulated earlier and on the basis
previously mentioned. Around 1000 young Mennonites serve as ‘‘drafted
workers” at eight forestry camps and one phylloxera-detachment. 33
(Several years ago the number was already 1,100— presently it is 894.
The decrease in number stems from a general cut-back in the length of
active military service from four to three years— actually, two years and
eight months.) For closer observation, we will focus on several of the
incidents which appear most significant to us. And this, essentially,
according to the “Annual report of the authorized representative of the
Mennonite Churches in Russia concerning matters of support for the
forestry service in the year 1909.” The "authorized representative,” 34
commonly called the forestry president or simply president, is lawfully
elected by all the Mennonite groups duri
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…