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THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911
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e]. Of the 1168 souls, however, only 433 are baptized church
members or children of baptized members, since the missionaries there
are very careful in the administration of baptism, desiring to baptize
only true believers. A second mission station of Anabaptists and
Mennonites in the Residentie Japara in Java, which resembles
Mergaredjo in that it also has a Christian missions colony in close
proximity, is Kedung Pendjalin. Here Johann Huebert [from the
Lichtenau congregation] has worked as a missionary since 1893. When
Huebert began his work here, a small number of Christians already
existed in the area. Now, after a ministry of sixteen years, a Christian
church of 507 souls and a prosperous colony on leased land are to be
found there. In this colony there are also a few who call themselves
Christians and submit to Christian regulations, but are not yet baptized.
A Dutch brother deBoer (pronounced “Boor”) is the administrator on
both leased areas of our mission in Java, so that the work on them is
proceeding properly. The third mission station of Anabaptists and
Mennonites in Java is called Kajuapu. Here missionary Johann Fast
labored for six years, after he returned to Java after his first visit to his
South Russian homeland. He established a station ; there were already a
few Christians there, and now there is a small congregation of 111 souls.
On all three stations of the Anabaptists and Mennonites in Java there
are flourishing schools. The large school at Mergaredjo, which consists of
an elementary and secondary school, is attended by more than 200
students; the school at Kedung Pendjalin by 130; the school at Kajuapu
by 60.
4. Each of the three mentioned stations has a small hospital in
which many patients are treated by the missionaries, not only with
physical medicine, but also with the spiritual medicine of the Gospel and
of the Word of God. Since the missionaries are only imperfect physicians
because they have not been fully trained as doctors, the Anabaptist
Missionary Society has engaged a fully trained doctor, Br. D.H.
Bervoets (pronounced “Berfuts”), at the Residentie Japara in Java.
Doctor Bervoets had practiced medicine in Java for six years and had
established a good reputation through his performance. He has the
responsibility of establishing a large hospital between Mergaredjo and
Kedung Pendjalin at the Dessa Kelat— in which not only general
patients are to be treated, but also the seriously ill, who cannot receive
adequate help in the hospitals on the stations because of the limited
medical knowledge of the missionaries. He is also establishing a leprosy
asylum. With the medical remedies, Dr. Bervoets, a man of positive
faith, will apply the spiritual remedies, the gospel and the Word of God,
The Older Church
665
in order to heal the patients not only physically, but also spiritually. The
work is carried on under the name (Dutch) "Medische Zending.” 5 The
missions committee
Source excerpts
[THE MENNONITE BROTHERHOOD IN RUSSIA (1789 - 1910), P. M. Friesen, 1911. Книга представляет документальную историю Меннонитской братской общины в России (1789-1910), основанную на архивных материалах, собранных автором за 25 лет. Автор, П. М. Фризен, со] P. M. FRIESEN OTHERHOOD IN RUSSIA ( 1789 - 1910 ) P. M. Friesen THE MENNONITE BROTHERHOOD IN RUSSIA ( 1789 - 1910 ) How do you write the history of a movement when you are still a part of that movement? Whom do you believe when leading participants in those historical events disagree strongly not only on why things happened, but also on what happen- ed? What imparts the ring of truth to a denominational history? For P. M. Friesen the answer was a documentary history, letting the record speak for itself. Gathering historical docu- ments ov…