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The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976
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orary quarters for the Mennonites. Now they began to prepare
for winter. Only two houses on the property were habitable, while
the rest of the buildings were suitable for the horses. This meant
that almost 40 people had to live in cramped circumstances. Find-
ing this too inconvenient, the men purchased lumber to build more
houses and to improve the horse stalls, and new doors and windows
were added to improve the family dwellings.
While his brethren made the quarters suitable, Wilhelm Penner
went to see the governor-general about future land hopes. When
Penner described the length and perils of the journey, Kaufmann was
surprised that they had completed the trip in only 15 weeks and ex-
pressed sympathy concerning the deaths of the 14 children. During
the entire meeting with Penner, Kaufmann was most cordial and often
reassured the hapless traveless, ““The Lord will help you.” In
the light of the previous warnings that they would never complete
the journey and that Kaufmann would never receive them, this
vanguard group at least had the satisfaction that they had com-
pleted one phase of their millennial dream. Though they were deci-
mated by disease, they took heart in Kaufmann’s willingness to help
them. The immigrants believed the Lord was pleased with their
plans.
The Second Wagon Train, August, 1880
As the weary travelers settled into Kaplan Bek for the winter,
a second band of pilgrims was still making its way to Tashkent.”
Under the leadership of Heinrich Jantzen of Képpental, this group
consisted of some 13 families with about 30 wagons. They had set out
from Medemtal village in the Trakt on August thirteenth, more than
a month after the first wagon train.'* As was the custom, they cele-
brated their leave-taking with a worship service; for a moment at
least, all dissension and bitterness were put aside as the parting group
bade a tearful farewell to their neighbors.'*
Beginning the Trek 91
As they traveled toward their destination they maintained the
strict order that their wagon master, a right-hand man of Claas Epp,
insisted upon. In fact, Jantzen’s strictness was applauded, and his
regulations were willingly followed. They made a colorful procession,
as wagons in single file were joined by two large buggies, several
smaller ones, and a green glass carriage. '®
, During the first stage of their journey, Jantzen tried to camp
near settled areas at night. In the evening, they made a circle of
wagons so that the rear wagon came to a halt immediately in front
of Jantzen’s wagon. Another custom that was rigidly observed was
the holding of evening and morning worship services. The entire group
stood in the center of the wagon circle, hymns were sung, Scripture
read, and prayers given by either Jacob Toews, a minister, or J. K.
Penner, the teacher brother of Wilhelm Penner, coleader of the first
\wagon train.
_ This wagon train was to be plagued by excessive rain from its
first day
Source excerpts
[The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976. Книга представляет первое подробное исследование миграции 600 меннонитов из Южной России и Волги в Центральную Азию (1880-1884) под руководством Клааса Эппа. Основана на ранее не и] The Great Trek of the Russian Mennonites to Central Asia 1680 - 1864 Fred Richard Belk y Herald Press, Scottdale, Pennsylvania, and Kitchener, Ontario, in cooperation with Mennonite Historical Society, Goshen, Indiana, is publisher of the series ‘‘Studies in Anabaptist and Mennonite His- tory.” The Society is primarily responsible for the content of the studies, and Herald Press for their publication. The Great Trek of the Russian Mennonites to Central Asia 1880 - 1884 Fred Richard Belk HERALD PRESS Scottdale, Pennsy…