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The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976
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the bek, however, they
brought the dreadful news that on the following day 2,000 soldiers
would come and shoot all the “‘impertinent’’> members of the wagon
train! Later that day, however, they received word that the bek had
decided on a more merciful course: the Mennonites would merely be
bound hand and foot and sent as prisoners to Samarkand. The little
band of pilgrims waited for the inevitable punishment and tribula-
tion. But as the days passed, no one came to harm them."
Ebenezer: A Refuge
The Mennonites believed they were on the neutral ground of
the lease agreement, which lay only eight miles from Serabulak.
Despite the uncertainty of their position, they had to make provision
for the coming winter. They meticulously laid out a village site
and began constructing sod houses on a high steppe they named
Ebenezer.'® While the construction was proceeding, however, many
in the group became ill with the same massive diarrhea that they
had contacted in Tashkent. Jacob Toews’ wife, J. K. Penner’s mother,
and Martin Klaassen were the most critically ill.'* On November 24,
the beloved Martin Klaassen died. But the distraught emigrants
were not even given time to bury their dead.
The sorrow and mourning for Klaassen were interrupted by the
sound of hoofbeats. A detachment of Bukharan soldiers arrived with
another order from the khan demanding that the Mennonites
leave his country and return to Serabulak. He cared nothing for
the Samarkand lease agreement nor for the promises of his subor-
No-Man 's-Land: Between Khan and Czar 12]
fee “ 5 us
Preacher Jacob Toews and his wife. He later served as minister at First
Mennonite Church, Newton, Kansas.
dinate, the bek. The soldiers had brought 100 native carts to assist
the families with their belongings. Victims of so many conflicting
promises and orders, the leaders of the settlement stalled for time.
Hermann Jantzen, the chosen mayor of Ebenezer, did his best to
122 The Great Trek of the Russian Mennonites
entertain the soldiers, and for two days the khan’s troops ate with the
Mennonites, camped on their street, and allowed their horses to eat
their feed. In the meantime, Jantzen and others tried to reason with
the commander. They must be allowed to remain at Ebenezer
until spring because of their sick children, the coming winter, and
their lack of food. The only concession allowed by the commander,
however, was permission for four men to petition the local bek, who in
turn would contact the khan. But the bek was inflexible. The pe-
titioners were returned to the camp with their hands tied and
under guard. Shortly thereafter, the bek himself arrived and ordered
that the dwellings be destroyed and the village obliterated. The
khan’s orders must be followed to the letter.
Driven from Ebenezer
While some soldiers laboriously dammed the village water supply,
others began tearing down the sod dwellings. The glass windows,
which Mennonite
Source excerpts
[The Great Trek of the Russian Mennonites to Central Asia, 1880-1884, Fred Richard Belk, 1976. Книга представляет первое подробное исследование миграции 600 меннонитов из Южной России и Волги в Центральную Азию (1880-1884) под руководством Клааса Эппа. Основана на ранее не и] The Great Trek of the Russian Mennonites to Central Asia 1680 - 1864 Fred Richard Belk y Herald Press, Scottdale, Pennsylvania, and Kitchener, Ontario, in cooperation with Mennonite Historical Society, Goshen, Indiana, is publisher of the series ‘‘Studies in Anabaptist and Mennonite His- tory.” The Society is primarily responsible for the content of the studies, and Herald Press for their publication. The Great Trek of the Russian Mennonites to Central Asia 1880 - 1884 Fred Richard Belk HERALD PRESS Scottdale, Pennsy…